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Thig 7:2 Cṅlṅ

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    Thig 7:2 Cṅlṅ

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - KN - Thig - Thig 7:2 Cṅlṅ ## Browse Suttas Go to Theragṅthṅ index Thag index ## Thig 7:2  Cṅlṅ In SN 5:8, verses similar to these are attributed to the nun Sīsūpacṅlṅ. Cṅlṅ: Having established mindfulness, a nun with developed faculties,1 I penetrated the peaceful state: stilling-of-fabrications bliss.2 Mṅra: "For whose sake have you shaved your head? You look like a contemplative but donât approve of a philosophy, so why are you wandering here confused?" Cṅlṅ: "Outside philosophers place their confidence in views. They donât know the Dhamma.3 Theyâre not adept in the Dhamma. But there is the Awakened One, born in the Sakyan clan, a person without peer.4 He taught me the Dhamma for the transcending of views: stress, the co-arising of stress, the overcoming of stress, & the noble eightfold path leading to the stilling of stress.5 Having heard his words, I dwell, delighting in his bidding. The three knowledges are attained; the Buddhaâs bidding, done. Everywhere enjoyment is defeated; the mass of darkness, burst. So know,     Evil One, that you have been, End-maker, struck down. Notes 1. This can mean that she has achieved restraint over her sense faculties, or that she has fully developed the faculties of conviction, persistence, mindfulness, concentration, and discernment. See. SN 48:10 and AN 4:37. 2. This stanza does not occur in SN 5:8. 3. In SN 5:8, this line reads, "I donât approve of their teaching." 4. This is the last line that this poem has in common with SN 5:8. The remainder of SN 5:8 reads: all-conquering, Mṅraâs subduer, everywhere undefeated, everywhere freed, independent; endowed with an Eye all-seeing, reaching the end of all kamma— with the ending of acquisitions, released. He, that Blessed One, is my teacher. Itâs in his Dhamma that I delight. 5. For an example of how the four noble truths—right view—lead to the transcending of views, see AN 10:95. - --> - - - -