Thag 14:1 Revataâs Farewell

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - KN - Thag - Thag 14:1 Revataâs Farewell ## Browse Suttas Go to Theragṅthṅ index Thag index ## Thag 14:1  Revataâs Farewell Since I went forth from home into homelessness, I havenât known an ignoble, aversive resolve. "May these beings be destroyed, be slaughtered, fall into pain"— Iâve not known this resolve in this long, long time. But I have known goodwill, unlimited, fully developed, nurtured step after step, as taught by the One Awake: to all, a friend; to all, a comrade; for all beings, sympathetic.1 And I develop a mind of goodwill, delighting in non-malevolence —always. Unvanquished, unshaken, I gladden the mind. I develop the sublime abiding, not frequented by the lowly. Attaining no-thinking, the disciple of the Rightly Self-awakened One is endowed with noble silence2 straightaway. As a mountain of rock is unmoving, firmly established, so a monk, with the ending of delusion, like a mountain, doesnât quake. To a person without blemish, in constant quest of whatâs pure, a hair-tip of evil seems a storm cloud. As a frontier fortress is guarded within & without, you should safeguard yourselves. Donât let the moment pass you by. I donât delight in death, donât delight in living. I await my time like a worker his wage. I donât delight in death, donât delight in living. I await my time, mindful, alert. The Teacher has been served by me; the Awakened Oneâs bidding, done; the heavy load,       laid down; the guide to becoming,   uprooted. And the goal for which I went forth from home life into homelessness Iâve reached: the end of all fetters. Attain consummation through heedfulness: That is my message. So then, Iâm about to unbind. Iâm released everywhere.3 Notes 1. On the development of goodwill as an unlimited attitude, see MN 21 and SN 42:8. 2. Noble silence = the second jhṅna. 3. AN 3:77 and AN 3:78 use the analogy of a field to describe becoming, in which kamma is the field, craving the moisture, and consciousness the seed. The logic of the analogy suggests that if consciousness is not watered by craving, and does not land in any place (see SN 12:64), it is like a seed without moisture or a field. Therefore it will not sprout into further becoming. Poems in the Canon often describe the arahant as being "everywhere released" (sabbattha vimutto—see Dhp 348) or "everywhere independent" (sabbattha anissito—see Sn 4:6), referring indirectly to this analogy. Translators, lacking a sense of the underlying image of the idiom, have tended to render it in more prosaic terms: "completely released in every respect," "not dependent on anything," "released from everything." However, in light of the field analogy, the idiom means precisely what it says: The arahant is released from every possible "where," whether fabricated or not—every possible spot for renewed becoming. - --> - - - -