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莲华归心 · 归心指月 · Thag 10:2 Ekavihṅriya—"Dwelling Alone"

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Thag 10:2 Ekavihṅriya—"Dwelling Alone"

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    Thag 10:2 Ekavihṅriya—"Dwelling Alone"

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - KN - Thag - Thag 10:2 Ekavihṅriya—"Dwelling Alone" ## Browse Suttas Go to Theragṅthṅ index Thag index ## Thag 10:2  Ekavihṅriya—"Dwelling Alone" This poem, which is attributed to King Asokaâs younger brother, falls into three parts: The first expresses his initial desire to leave the life of the palace and go into the forest; the second depicts his going forth; and the third announces his awakening. Some scholars have suggested that many of the poems dealing with events in the lives of the early Buddhist monks and nuns may have originally been intended for dramatic performance, and this poem could easily have been written with that intent. The language of the original, with its heavy use of poetic terms, certainly indicates that the author had a literary background and was writing for a sophisticated audience. If, in front or behind, there is no one else, itâs extremely pleasant for one staying alone in the forest. Come then! Alone I will go to the wilderness praised     by the Awakened One pleasant     for a resolute monk dwelling alone. Alone, astute in my goal, Iâll quickly enter the grove —refreshing, giving rapture to meditators— the haunt of elephants in rut. When the Cool Forestâs in full flower, in a cool mountain gorge, having bathed my limbs Iâll walk back & forth alone. Ah, when will I dwell, alone and free from companions, in the refreshing great forest— my task done, effluent-free? As I desire to do this, may my purpose succeed. I myself will bring it about. No one can do it for anyone else. * * * I myself bind on my armor. I will enter the grove and will not emerge without having attained the end of the effluents. While soft breezes blow— cool, heavily, fragrantly scented— Iâll make ignorance burst, as I sit on a mountaintop. In the forest covered with blossoms or perhaps on a cool hillside, blessed with the bliss of release, on Giribbaja Iâll delight.1 * * * I am now he whose resolves are fulfilled like the moon on a full-moon night. With effluents all totally ended, there is now no further becoming. Note 1. Giribbaja is the ring of mountains surrounding Vultureâs Peak. - --> - - - -