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5:13 Udayaâs Questions

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    莲华归心 · 迷时指月,悟时归心

    5:13 Udayaâs Questions

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - KN - Sn - Sn 5:13 Udayaâs Questions ## Browse Suttas Go to Sutta Nipṅta index Sn index ## 5:13  Udayaâs Questions To the one in jhṅna— seated, dustless, passionless, his task done, effluent-free, gone to the beyond of all phenomena— Iâve come with a desire for a question. Tell me the gnosis of emancipation, the breaking open of ignorance. The Buddha: The abandoning both of sensual desires, & of unhappiness, the dispelling of sloth, the warding off of anxieties, equanimity-&-mindfulness purified, with inspection of mental qualities swift in the forefront: That I call the gnosis of emancipation,1 the breaking open of ignorance.2 Udaya: With what is the world fettered? With what is it examined? Through the abandoning of what is there said to be unbinding? The Buddha: With delight the worldâs fettered. With directed thought itâs examined. Through the abandoning of craving is there said to be unbinding. Udaya: Living mindful in what way does one bring consciousness to a halt? Weâve come to ask the Blessed One. Let us hear your words. The Buddha: Not relishing feeling, inside or out: One living mindful in this way brings consciousness to a halt.3 vv. 1105–1111 Notes 1. The state of mind described here corresponds to the five-factored noble right concentration described in AN 5:28, and analyzed more fully in AN 9:36. For further discussion, see section III/F in The Wings to Awakening and the essays, "Jhṅna Not by the Numbers" and "Silence Isnât Mandatory." 2. AN 3:33 contains a discussion of this verse. The Buddha tells Ven. Sṅriputta that one should train oneself such that "with regard to this conscious body, there will be no ),

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    ('â', Iâ-making or ),

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    ('â', mineâ-making or obsession with conceit, such that with regard to all external themes [topics of concentration] there will be no ),

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    ('â', Iâ-making or ),

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    ('â', mineâ-making or obsession with conceit, and that we will enter & remain in the awareness-release & discernment-release in which there is no ),

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    ('â', Iâ-making or ),

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    ('â', mineâ-making or obsession with conceit." When one has trained in this way, he says, one is called a person who has cut through craving, unraveled the fetter, who has, through the right penetration of conceit, put an end to suffering and stress. He then states that it was in connection to this state that he uttered this verse. 3. See DN 11, DN 15, MN 49, and SN 12:67. For a discussion of "bringing consciousness to a halt"—showing that it is not an annihilation of consciousness, but rather the ending of its proliferating activity—see SN 22:53. See also the image in SN 12:64. - --> - - - -