5:1 Ajitaâs Questions
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('â', flow every which wayâ are the streams of craving, views, conceit, defilement, corruption, and ignorance that flow out the six sense media. The first two lines in the translation of Ven. Ajitaâs second set of questions (the first half-line in the Pali) is identical to the first half-line in Dhp 340. 3. See DN 11, DN 15, MN 49, and SN 12:67. Asaṃga, in the Yogṅcṅrabhūmi, quotes a Sanskrit translation of this sutta that inserts at this point the final question and answer, on the topic of how consciousness is brought to a halt, occurring at the end of the Pali version of Sn 5:13. A manuscript found in Turfan contains a Sanskrit version of this sutta that inserts the same question at the same point, and includes traces of other insertions as well. 4. In SN 12:31, the Buddha quotes this question to Ven. Sṅriputta and asks him to answer it. With a little prodding, Ven. Sṅriputta gives this extended answer, on which the Buddha places his seal of approval: "One sees with right discernment that ),
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('â', this has come into being.â Seeing with right discernment that ),
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('â', this has come into being,â one practices for disenchantment with, for dispassion toward, for the cessation of what has come into being. One sees with right discernment that ),
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('â', it has come into being from this nutriment.â Seeing with right discernment that ),
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('â', it has come into being from this nutriment,â one practices for disenchantment with, for dispassion toward, for the cessation of the nutriment by which it has come into being. One sees with right discernment that ),
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('â', from the cessation of this nutriment, what has come into being is subject to cessation.â Seeing with right discernment that ),
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('â', from the cessation of this nutriment, what has come into being is subject to cessation,â one practices for disenchantment with, for dispassion toward, for the cessation of what is subject to cessation. This is how one is a learner. "And how is one a person who has fathomed the Dhamma? "One sees with right discernment that ),
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('â', this has come into being.â Seeing with right discernment that ),
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('â', this has come into being,â one is—through disenchantment, dispassion, cessation, through lack of clinging/sustenance—released from what has come into being. One sees with right discernment that ),
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('â', it has come into being from this nutriment.â Seeing with right discernment that ),
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('â', it has come into being from this nutriment,â one is—through disenchantment, dispassion, cessation, through lack of clinging/sustenance—released from the nutriment by which it has come into being. One sees with right discernment that ),
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('â', from the cessation of this nutriment, what has come into being is subject to cessation.â Seeing with right discernment that ),
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('â', from the cessation of this nutriment, what has come into being is subject to cessation,â one is—through disenchantment, dispassion, cessation, through lack of clinging/sustenance—released from what is subject to cessation. This is how one is a person who has fathomed the Dhamma." - --> - - - -