4:16 To Sṅriputta · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - KN - Sn - Sn 4:16 To Sṅriputta ## Browse Suttas Go to Sutta Nipṅta index Sn index ## 4:16 Â To Sṅriputta Ven. Sṅriputta: "Never before have I seen or heard from anyone of a teacher with such lovely speech come, together with his following from Tusita heaven,1 as the One with Eyes who appears to the world with its devas, having dispelled all darkness, having arrived at delight all alone. To that One Awakened— unentangled, Such, un- deceptive, come with his following— I have come desiring a question on behalf of the many here who are fettered: For a monk disaffected, frequenting a place remote— the root of a tree, a cemetery, in mountain caves various places to stay— how many are the fears there at which he shouldnât tremble —there in his noiseless abode— how many the dangers in the world for the monkÂ Â Â Â Â Â Â Â Â Â going the direction he never has gone over which he should prevail there in his isolated abode? What should be the ways of his speech? What should be his range there of action? What should be a resolute monkâs habits & practices?2 Undertaking what training — mindful, astute, alone — would he blow away his own impurities as a silver smith, those in molten silver?" The Buddha: "I will tell you as one who knows, what is comfort for one disaffected if heâs resorting to a place remote, desiring self-awakening in line with the Dhamma. An enlightened monk, living circumscribed, mindful, shouldnât fear the five fears: of horseflies, mosquitoes, snakes, human contact, four-footed beings; shouldnât be fazed by those following anotherâs teaching even on seeing their manifold threats; should prevail over still other further dangers as he seeks what is skillful. Touched by the touch of disease, hunger, he should endure cold & inordinate heat. He with no home, in many ways touched by these things, striving, should make firm his persistence. He shouldnât commit a theft, shouldnât speak a lie, should touch with thoughts of goodwill beings firm & infirm. Conscious of when his mind is stirred up & turbid, he should dispel it: ), # Right single quote ('â', Itâs on the side of the Dark One.â He shouldnât come under the sway of anger or pride. Having dug up their root he would stand firm. Then, when prevailing —yes— heâd prevail over notions of dear & undear. DeferringÂ Â Â Â Â Â Â Â Â Â to discernment enrapturedÂ Â Â Â Â Â Â Â Â Â with whatâs admirable, he should overcome these dangers, should conquer discontent in his isolated spot, should conquer these four thoughts of lament: ), # Right single quote ('â', What will I eat, or where will I eat? How badly I slept. Tonight where will I sleep?â These lamenting thoughts he should subdue— one under training, wandering without home. Receiving food & cloth at appropriate times, he should have a sense of enough for the sake of contentment.3 Guarded in regard to these things going restrained into a village, even when harassed he shouldnât say a harsh word. With eyes downcast, & not footloose, committed to jhṅna, he should be continually wakeful.4 Arousing equanimity, centered within, he should cut off any penchant to conjecture or worry. When reprimanded with words, he should—mindful— rejoice;5 should smash any rigidity toward his fellows in the holy life; should utter skillful words that are not untimely; should give no mind to the gossip people might say. And then there are in the world the five kinds of dust for whose subduing, mindful, he should train: With regard to forms, sounds, tastes, smells, & tactile sensations he should conquer passion; with regard to these things he should subdue his desire. A monk, mindful, his mind well released, contemplating the right Dhamma at the right times, on coming to oneness6 should annihilate darkness," the Blessed One said. vv. 955–975 Notes 1. The Buddha spent his next-to-last lifetime in the Tusita heaven, one of the highest levels on the sensual plane. 2.The fact that the Buddha answers this question in a straightforward manner illustrates the point that abandoning habits and practices does not mean having undefined precepts or practices—or no precepts or practices at all. See Sn 4:13, note 3. 3. See ANÂ 4:28, ANÂ 4:37, and ANÂ 7:64. 4. See ANÂ 4:37. 5. See DhpÂ 76–77. 6. Ekodi-bhūto. A quality of concentration attained in the second jhṅna. See also: SNÂ 35:117; SNÂ 35:200; ANÂ 4:28; ThagÂ 3:8; ThagÂ 5:8; ThagÂ 6:2; Thag 18 - --> - - - -