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ined in the preceding sutta. They lead to conceit, conflict, and states of becoming. When they are viewed in this way—as events in a causal chain rather than as true or false depictions of other events (or as events rather than signs)—the tendency to hold to or become entrenched in them is diminished. This allows for a practitioner to hold to the truths of right view for the sake of putting an end to suffering and stress, and then to put aside any attachment to those truths once they have performed their duty. On this point, see MNÂ 22 and ANÂ 10:93, and the essay, "Truths with Consequences." 2. On the role of perception in leading to conflicting views, see the preceding sutta. - --> - - - -