t make himself dependent even in connection with knowledge; doesnât follow a faction among those who are split; doesnât fall back on any view whatsoever. One who isnât inclined toward either side —becoming or not-, here or beyond— who has no entrenchment when considering whatâs grasped among doctrines, hasnât the least theorized perception with regard to whatâs seen, heard, or sensed. By whom, with what, should he be pigeonholed here in the world? —this brahman who hasnât adopted views. They donât theorize, donât yearn, donât adhere even to doctrines. A brahman not led by habits or practices, gone to the beyond —Such— doesnât fall back. vv. 796–803 See also: AN 4:199; AN 6:49 - --> - - - -