3:1 The Going Forth · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - KN - Sn - Sn 3:1 The Going Forth ## Browse Suttas Go to Sutta Nipṅta index Sn index Show outline show outline ## Outline - (Top) - Sn 3:1 The Going Forth - Sn 3:2 Exertion - Sn 3:3 Well-spoken - Sn 3:4 Sundarika Bhṅradvṅja - Sn 3:5 Mṅgha - Sn 3:6 Sabhiya - Sn 3:7 Sela - Sn 3:8 The Arrow - Sn 3:9 Vṅseṭṭha - Sn 3:10 Kokṅlika - Sn 3:11 Nṅlaka - Sn 3:12 The Contemplation of Dualities const prefersTocHidden = window.sessionStorage.getItem('user-prefers-toc-hidden') ?? window.localStorage.getItem('user-prefers-toc-hidden') ?? false; if (prefersTocHidden) { const tocToggleButton = document.getElementById("tocToggle"); const bookToc = document.getElementById("bookToc"); bookToc.classList.remove("show"); tocToggleButton.setAttribute("aria-expanded", false); tocToggleButton.querySelectorAll("[data-show-text]").forEach(el => { el.setAttribute("data-hide-text", el.innerText); el.innerText = el.getAttribute("data-show-text"); }); } ## 3:1 Â The Going Forth I will praise the Going Forth, how he went forth, the One with Eyes, how he reasoned and chose the Going Forth. "Household life is confining, a realm of dust, while going forth is the open air." Seeing this, he went forth. On going forth, he avoided evil deeds in body. Abandoning verbal misconduct, he purified his livelihood. Then he, the Buddha, went to Rṅjagaha, the mountain fortress of the Magadhans, and wandered for alms, teeming with the foremost marks. King Bimbisṅra, standing in his palace, saw him, and on seeing him, consummate in marks, said this: "Look at this one, sirs. How handsome, stately, pure! How consummate his demeanor! Mindful, his eyes downcast, looking only a plow-length before him. This oneâs not like one from a lowly lineage: Have the royal messengers hurry to see where this monk will go." They—the messengers dispatched— followed behind him. "Where will this monk go? Where will his dwelling place be?" As he went from house to house— well-restrained, his sense-doors guarded, mindful, alert— his bowl filled quickly. Then he, the sage, completing his alms round, left the city, headed for Mount Paṃṇava. "Thatâs where his dwelling will be." Seeing him go to his dwelling place, three messengers sat down, while one returned to tell the king. "That monk, your majesty, on the flank of Paṃṇava, sits like a tiger, a bull, a lion in a mountain cleft." Hearing the messengerâs words, the noble-warrior king straight away set out by royal coach, for Mount Paṃṇava. Going as far as the coach would go, the noble-warrior king got down from the coach, went up on foot, and on arrival sat down. Sitting there, he exchanged courteous greetings, and after giving friendly greetings, said this: "Young you are, and youthful, in the first stage of youth, consummate in stature & coloring like a noble-warrior by birth. You would look glorious in the vanguard of an army, arrayed with an elephant squadron. I offer you wealth : Enjoy it. I ask your birth : Inform me." "Straight ahead, your majesty, by the foothills of the Himalayas, is a country consummate in energy & wealth, inhabited by Kosalans: Solar by clan, Sakyans by birth. From that lineage I have gone forth, but not in hope of sensuality. Seeing the danger in sensuality —and renunciation as rest— I go to strive. Thatâs where my heart delights." vv. 405–424 See also: MNÂ 26; MNÂ 36; ANÂ 3:39; ANÂ 5:57 - --> - - - -