2:14 Dhammika · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - KN - Sn - Sn 2:14 Dhammika ## Browse Suttas Go to Sutta Nipṅta index Sn index ## 2:14 Â Dhammika I have heard that on one occasion the Blessed One was staying near Sṅvatthī in Jetaâs Grove, Anṅthapiṃṇikaâs monastery. Then Dhammika the lay follower, together with 500 other lay followers, approached the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there, he addressed the Blessed One in verses: "I ask you, Gotama, Deeply Discerning: How-acting does one become a good disciple— either one gone from home into homelessness, or a lay follower with a home? For you discern the destination & future course of the world along with its devas —there is no one equal to you in seeing the subtle goal; for they call you foremost, awakened. Understanding all knowledge the whole Dhamma,1 you proclaim it to beings with sympathetic mind. Your roof opened up,2 All-around Eye,3 you, stainless, illumine the whole world. He came to your presence— Erṅvaṃa, the nṅga king,4 having heard, ), # Right single quote ('â', Conqueror.â Having consulted with you, having heard, he understood and, satisfied, (thought,) ), # Right single quote ('â', Good.â And King Vessavaṃa Kuvera5 came, inquiring about the Dhamma. To him, too, you spoke when asked. And he too, having heard, was satisfied. And these sectarians, debaters by habit, whether ṅjīvakas or Nigaṃṭhas, donât overtake you in terms of discernment, as a person standing doesnât catch up with one going quickly. And these brahmans, debaters by habit, any elderly brahmans, and any others who consider themselves debaters, all depend on you for the meaning. For this Dhamma is subtle & blissful. This, Blessed One, well set-forth by you: We all want to hear it. Tell it to us, Excellent Awakened, when asked. All these monks are sitting together— and the lay followers, right there—to hear. Let them listen to the Dhamma awakened to by one who is stainless, as the devas listen to Vasavantâs6 well-spoken word." The Buddha: "Listen to me, monks. I will let you hear the Dhamma of polishing away. Live by it,7 all of you. May those who are thoughtful, seeing the purpose, partake of the duties proper for one gone forth. A monk should surely not wander at the wrong time. He should go for alms in the village at the right time. For attachments get attached to one going at the wrong time. Thatâs why they donât wander at the wrong time, the awakened. Sights, sounds, tastes, smells, & tactile sensations intoxicate beings. Subduing desire for these things, one should, at the right time, enter for alms. Having received alms in proper season, a monk, returning alone, should sit down in solitude. Pondering whatâs inside, his mind-state collected, he should not let his heart wander outside. If he should converse with a disciple, a monk, or anyone else, he should utter the exquisite Dhamma, and not divisive speech or disparagement of others. For some retaliate against arguments. We donât praise those of limited discernment. Attachments get attached on account of this & that, for they send their minds far away from there. Having heard the Dhamma taught by the One Well-Gone, the disciple of foremost discernment, having considered it, should resort to almsfood, a dwelling, a place to sit & lie down, and water for washing dust from his robe. So a monk should stay unsmeared by these things— almsfood, a dwelling, a place to sit & lie down, and water for washing dust from his robe— like a water-drop on a lotus. As for the householder protocol, I will tell you how-acting one becomes a good disciple, since the entire monk-practice canât be managed by those wealthy in property. Laying aside violence toward all living creatures, both the firm & unfirm in the world, one should not kill a living being, nor have it killed, nor condone killing by others. Then the disciple should avoid consciously (taking) whatâs not given, —anything, anywhere— should not have it taken nor condone its taking. He should avoid all (taking of) whatâs not given. The observant person should avoid uncelibate behavior like a pit of glowing embers. But if heâs incapable of celibate behavior, he should not transgress with the wife of another. When gone to an audience hall or assembly, or one-on-one, he should not tell a lie, nor have it told, nor condone its being told. He should avoid every untruth. Any householder who approves of this Dhamma should not take intoxicating drink, nor have others drink it, nor condone its being drunk, knowing that it ends in madness. For from intoxication, fools do evil things and get others, heedless, to do them. One should avoid this opening to demerit— madness, delusion—appealing to fools. One should not kill a living being, take whatâs not