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2:9 With What Virtue?

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    莲华归心 · 迷时指月,悟时归心

    2:9 With What Virtue?

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - KN - Sn - Sn 2:9 With What Virtue? ## Browse Suttas Go to Sutta Nipṅta index Sn index ## 2:9  With What Virtue? This sutta mentions the metaphorical notion of "heartwood" (sṅra) three times. Although sṅra as a metaphor is often translated as "essence," this misses some of the metaphorâs implications. When x is said to have y as its heartwood, that means that the proper development of x yields y, and that y is the most valuable part of x—just as a tree, as it matures, develops heartwood, and the heartwood is the most valuable part of the tree. "With     what virtue, what behavior, nurturing     what actions, would a person become rightly based and attain the ultimate goal?" "One should be respectful of oneâs superiors1 & not envious; should have a sense of the time for seeing teachers;2 should value the opportunity when a talk on Dhammaâs in progress; should listen intently to well-spoken words; should go at the proper time, humbly, casting off arrogance, to oneâs teacherâs presence; should both recollect & follow the Dhamma, its meaning, restraint, & the holy life. Delighting in     Dhamma, savoring     Dhamma, established in     Dhamma, with a sense of how to investigate     Dhamma, one should not speak in ways destructive     of Dhamma,3 should guide oneself with true, well-spoken words. Shedding laughter,chattering, lamentation,     hatred, deception,     deviousness, greed,     pride, confrontation,     roughness, astringency,               infatuation, one should go about free of intoxication, with steadfast mind. Understandingâs the heartwood of well-spoken words; concentration, the heartwood of learning & understanding. When a person is hasty & heedless his discernment & learning donât grow. While those who delight in the Dhamma taught by the noble ones, are unsurpassed in word, action, & mind. They, established in calm, composure, & concentration, have reached what discernment & learning have as their heartwood."4 vv. 324–330 Notes 1. According to SnA, oneâs superiors include those who have more wisdom than oneself, more skill in concentration and other aspects of the path than oneself, and those senior to oneself. 2. SnA says that the right time to see a teacher is when one is overcome with passion, aversion, and delusion, and cannot find a way out on oneâs own. This echoes a passage in AN 6:26, in which Ven. Mahṅ Kaccṅna says that the right time to visit a "monk worthy of esteem" is when one needs help in overcoming any of the five hindrances or when one doesnât yet have an appropriate theme to focus on to put an end to the mindâs effluents. 3. SnA equates "words destructive of the Dhamma" with "animal talk." See the discussion under Pṅcittiya 85 in The Buddhist Monastic Code. 4. The heartwood of learning & discernment is release. See MN 29 and 30. See also: MN 29–30; AN 5:151; AN 5:202; AN 6:86; AN 8:53; AN 10:58; Thag 5:10 - --> - - - -