2:2 Raw Stench · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - KN - Sn - Sn 2:2 Raw Stench ## Browse Suttas Go to Sutta Nipṅta index Sn index ## 2:2 Â Raw Stench According to SnA, this poem is a dialogue between a brahman ascetic, Tissa, and the previous Buddha, Kassapa, who—unlike "our" Buddha, Gotama—was born into the brahman caste. Tissa: "Those peacefully eating millet, Jobâs tears, green gram, leaf-fruit, tuber-fruit, water-chestnut-fruit, obtained in line with the Dhamma, donât desire sensual-pleasures or tell falsehoods. But when eating what is well-made, well-prepared, exquisite, given, offered by others, when consuming cooked rice, Kassapa, one consumes a raw stench. Yet you, kinsman of Brahmṅ, say, ), # Right single quote ('â', Raw stench is not proper for me,â while consuming cooked rice and the well-prepared fleshes of birds. So I ask you, Kassapa, the meaning of that: Of what sort is ), # Right single quote ('â', raw stenchâ for you?" The Buddha Kassapa: "Killing living beings, hunting, cutting, binding, theft, lying, fraud, deceptions, useless recitations, associating with the wives of others: This is a raw stench, not the eating of meat. Those people here who are unrestrained in sensuality, greedy for flavors, mixed together with whatâs impure, annihilationists, discordant1 & indomitable: This is a raw stench, not the eating of meat. Those who are rough, pitiless, eating the flesh off your back, betraying their friends, uncompassionate, arrogant, habitually ungenerous, giving to no one: This is a raw stench, not the eating of meat. Anger, intoxication, stubbornness, hostility, deceptiveness, resentment, boasting, conceit & pride, befriending those of no integrity: This is a raw stench, not the eating of meat. Those of evil habits, debt-repudiators, informers, cheats in trading, counterfeiters, vile men who do evil things: This is a raw stench, not the eating of meat. Those people here who are unrestrained toward beings, taking whatâs othersâ, intent on injury, immoral hunters, harsh, disrespectful: This is a raw stench, not the eating of meat. Those who are very greedy, constantly intent on hindering and killing; beings who, after passing away, go to darkness, fall headfirst into hell: This is a raw stench, not the eating of meat. No fish & meat,2 no fasting, no nakedness, no shaven head, no tangled hair, no rough animal skins, no performance of fire oblations, or the many austerities to become an immortal in the world, no chants, no oblations, no performance of sacrifices at the proper season— purify a mortal who hasnât crossed over doubt. One should go about guarded with regard to those things, oneâs faculties understood, standing firm in the Dhamma, delighting in being straightforward & mild. Attachments past, all suffering abandoned, the enlightened one isnât smeared by whatâs heard or seen." Thus the Blessed One, explained the meaning again & again. The one who had mastered chants understood it. With variegated verses the sage— free from raw stench, unfettered, indomitable3— proclaimed it. Hearing the Awakened Oneâs well-spoken word— free from raw stench, dispelling all stress— the one with lowered mind paid homage to the Tathṅgata, chose the Going Forth right there. vv. 239–252 Notes 1. Visama: See Sn 1:12, note 11. 2. According to SnA, this means "abstaining from fish & meat." 3. Durannaya. Notice that being indomitable, a "raw stench" in a discordant person, becomes a positive trait in the awakened. This sort of contrast provides the basis for the wordplay that the Sutta Nipṅta occasionally uses to describe the awakened in a paradoxical way. See, for instance, the conclusion to Sn 4:13. See also: MNÂ 55 - --> - - - -