Itivuttaka 112 · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - KN - Iti - 112 Itivuttaka ## Browse Suttas Go to Itivuttaka index Iti index ## Itivuttaka 112 This was said by the Blessed One, said by the Arahant, so I have heard: "Monks, the world1 has been fully awakened to by the Tathṅgata. From the world, the Tathṅgata is disjoined. The origination of the world has been fully awakened to by the Tathṅgata. The origination of the world has, by the Tathṅgata, been abandoned. The cessation of the world has been fully awakened to by the Tathṅgata. The cessation of the world has, by the Tathṅgata, been realized. The path leading to the cessation of the world has been fully awakened to by the Tathṅgata. The path leading to the cessation of the world has, by the Tathṅgata, been developed.2 "Whatever in this world with its devas, Mṅras, & Brahmṅs, in this generation with its contemplatives & brahmans, its royalty & commonfolk, is seen, heard, sensed, cognized, attained, sought after, pondered by the intellect, that has been fully awakened to by the Tathṅgata. Thus he is called the Tathṅgata. "From the night the Tathṅgata fully awakens to the unsurpassed Right Self-awakening to the night he is totally unbound in the Unbinding property with no fuel remaining,3 whatever the Tathṅgata has said, spoken, explained is just so (tatha) and not otherwise. Thus he is called the Tathṅgata. "The Tathṅgata is one who does in line with (tathṅ) what he teaches, one who teaches in line with what he does. Because he is one who does in line with what he teaches, one who teaches in line with what he does, he is thus called the Tathṅgata. "In this world with its devas, Mṅras, & Brahmas, in this generation with its contemplatives & brahmans, its royalty & common people, the Tathṅgata is the unconquered conqueror, total seer, the wielder of power.4 Thus he is called the Tathṅgata." This is the meaning of what the Blessed One said. So with regard to this it was said: Directly knowing all the world, all the world as it really is, from all the world disjoined, in all the world unmatched. Conquering all in all ways, enlightened, released from all bonds, he touches the foremost peace– Unbinding, free from fear. He is free of effluent, of trouble, awakened, his doubts cut through; has attained the ending of action, is released in the destruction of acquisitions. He is blessed, awakened. He is a lion, unsurpassed. In the world with its devas he set the Brahma-wheel going.5 Thus do divine & human beings who have gone to the Buddha for refuge, gathering, pay homage to the great one, thoroughly mature: ), # Right single quote ('â', Tamed, heâs the best of those who can be tamed; calm, the seer of those who can be calmed; released, supreme among those who can be released; crossed, the foremost of those who can cross.â Thus they pay homage to the great one, thoroughly mature: ), # Right single quote ('â', In this world with its devas, thereâs no one to compare with you.â This, too, was the meaning of what was said by the Blessed One, so I have heard. Notes 1. SNÂ 35:82 defines the "world" as the six sense spheres, their objects, consciousness at those spheres, contact at those spheres, and whatever arises in dependence on that contact, experienced as pleasure, pain, or neither pleasure nor pain. 2. This passage parallels, with one change, the duties appropriate to the four nobles truths: abandoning the origination of stress, realizing its cessation, and developing the path of practice leading to its cessation. The one deviation is that whereas the duty with regard to stress is to comprehend it, here the Tathṅgata is disjoined from the world. See SNÂ 56:11. 3. See Â§44. 4. These are epithets usually associated with the Great Brahma. See Â§22. 5. The Brahma-wheel = the Dhamma-wheel, the name of the Buddhaâs first sermon, so called because it contains a "wheel" that lists all twelve combinations of two variables: the four noble truths–stress, its origination, its cessation, and the way leading to its cessation–and the three levels of knowledge appropriate to each truth: knowledge of the truth, knowledge of the task appropriate to the truth, and knowledge that the task has been completed. This wheel constitutes the Buddhaâs most central teaching. This itivuttaka is identical with ANÂ 4:23. See also: MNÂ 72; MNÂ 140; MNÂ 146; ANÂ 4:24; ANÂ 10:81; Â§63; SnÂ 5:6 - --> - - - -