Itivuttaka 99 · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - KN - Iti - 99 Itivuttaka ## Browse Suttas Go to Itivuttaka index Iti index ## Itivuttaka 99 This was said by the Blessed One, said by the Arahant, so I have heard: "Itâs with reference to Dhamma, monks, that I describe [a person as] a brahman with threefold knowledge, and not another as measured by citing & reciting. And how is it with reference to Dhamma that I describe [a person as] a brahman with threefold knowledge, and not another as measured by citing & reciting? "There is the case where a monk recollects his manifold past lives, i.e., one birth, twoâ¦ five, tenâ¦ fifty, a hundred, a thousand, a hundred thousand, many eons of cosmic contraction, many eons of cosmic expansion, many eons of cosmic contraction & expansion: ), # Right single quote ('â', There I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my sensitivity to pleasure & pain, such the end of my life. Passing away from that state, I re-arose there. There too I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my sensitivity to pleasure & pain, such the end of my life. Passing away from that state, I re-arose here.â Thus he recollects his manifold past lives in their modes & details. "This is the first knowledge he has attained. Ignorance has been destroyed; knowledge has arisen; darkness has been destroyed; light has arisen–as happens in one who remains heedful, ardent, & resolute. "Then again, the monk sees–by means of the divine eye, purified & surpassing the human–beings passing away & re-appearing, and he discerns how they are inferior & superior, beautiful & ugly, fortunate & unfortunate in accordance with their actions: ), # Right single quote ('â', These beings–who were endowed with bodily misconduct, verbal misconduct, & mental misconduct; who reviled noble ones, held wrong views and undertook actions under the influence of wrong views–at the break-up of the body, after death, have re-appeared in a plane of deprivation, a bad destination, a lower realm, hell. But these beings–who were endowed with bodily good conduct, verbal good conduct, & mental good conduct; who did not revile noble ones, who held right views and undertook actions under the influence of right views–at the break-up of the body, after death, have re-appeared in a good destination, a heavenly world.â Thus–by means of the divine eye, purified & surpassing the human–he sees beings passing away & re-appearing, and discerns how they are inferior & superior, beautiful & ugly, fortunate & unfortunate in accordance with their actions. "This is the second knowledge he has attained. Ignorance has been destroyed; knowledge has arisen; darkness has been destroyed; light has arisen–as happens in one who remains heedful, ardent, & resolute. "Then again, the monk–with the ending of effluents–remains in the effluent-free awareness-release & discernment-release, directly knowing & realizing it for himself right in the here-&-now. "This is the third knowledge he has attained. Ignorance has been destroyed; knowledge has arisen; darkness has been destroyed; light has arisen–as happens in one who remains heedful, ardent, & resolute. "Itâs in this way that, with reference to Dhamma, I describe [a person as] a brahman with threefold knowledge, and not another as measured by citing & reciting." He knowsÂ Â Â Â Â Â Â Â Â Â Â Â his former lives. He seesÂ Â Â Â Â Â Â Â Â Â Â Â heavens & states of woe, has attainedÂ Â Â Â Â Â Â Â Â Â Â Â the ending of birth, is a sageÂ Â Â Â Â Â Â Â Â Â Â Â who has mastered direct-knowing. By means of these three knowledges he becomes a three-knowledge brahman.1 Heâs what I call a three-knowledge man– not another, citing, reciting. Note 1. In the brahmanical religion, a "three-knowledge man" was one who had memorized the three Vedas. This verse takes the brahmanical term and gives it a new, Buddhist meaning. See also: MNÂ 4; ThigÂ 5:11; ThigÂ 5:12; ThigÂ 12; ThigÂ 13:2 - --> - - - -