ble qualities, admirable discernment. In this Dhamma-&-Vinaya he is called one who is complete, fulfilled, a superlative person." Devoid of wrong-doing in thought, word, or deed, heâs called a person of admirable virtue: the monk conscientious. Well-developed in the qualities that go to the attainment of self-awakening, heâs called a person of admirable qualities: the monk unassuming. Discerning right here for himself, in himself, the ending of stress heâs called a person of admirable discernment: the monk with no effluent. Consummate in these things, untroubled, with doubt cut away, unattached in all the world, heâs said to have abandoned the All. Note 1. See the note to §82. - --> - - - -