Itivuttaka 88

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - KN - Iti - 88 Itivuttaka ## Browse Suttas Go to Itivuttaka index Iti index ## Itivuttaka 88 This was said by the Blessed One, said by the Arahant, so I have heard: "Monks, there are these three inside stains, inside enemies, inside foes, inside murderers, inside adversaries. Which three? Greed is an inside stain, inside enemy, inside foe, inside murderer, inside adversary. Aversion is an inside stain.⦠Delusion is an inside stain, inside enemy, inside foe, inside murderer, inside adversary. These are the three inside stains, inside enemies, inside foes, inside murderers, inside adversaries." Greed causes harm. Greed provokes the mind. People donât realize it as a danger born from within. A person, when greedy, doesnât know his own welfare; when greedy, doesnât see Dhamma. Overcome with greed, heâs in the dark, blind. But when one, abandoning greed, feels no greed for what would merit greed, greed gets shed from him– like a drop of water off a lotus leaf. Aversion causes harm. Aversion provokes the mind. People donât realize it as a danger born from within. A person, when aversive, doesnât know his own welfare; when aversive, doesnât see Dhamma. Overcome with aversion heâs in the dark, blind. But when one, abandoning aversion, feels no aversion for what would merit aversion, aversion drops away from him– like a palm leaf from its stem. Delusion causes harm. Delusion provokes the mind. People donât realize it as a danger born from within. A person, when deluded, doesnât know his own welfare; when deluded, doesnât see Dhamma. Overcome with delusion heâs in the dark, blind. But when one, abandoning delusion, feels no delusion for what would merit delusion, he disperses all delusion– as the rising of the sun, the dark. See also: MN 5 - --> - - - -