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Itivuttaka 87

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    莲华归心 · 迷时指月,悟时归心

    Itivuttaka 87

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - KN - Iti - 87 Itivuttaka ## Browse Suttas Go to Itivuttaka index Iti index ## Itivuttaka 87 This was said by the Blessed One, said by the Arahant, so I have heard: "Monks, there are these three kinds of unskillful thinking that produce blindness, produce lack of vision, produce lack of knowledge, lead to the cessation of discernment, side with vexation, and are not conducive to Unbinding. Which three? Thinking imbued with sensuality.⦠Thinking imbued with ill-will.⦠Thinking imbued with harmfulness produces blindness, produces lack of vision, produces lack of knowledge, leads to the cessation of discernment, sides with vexation, and is not conducive to Unbinding. These are the three kinds of unskillful thinking that produce blindness, produce lack of vision, produce lack of knowledge, lead to the cessation of discernment, side with vexation, and are not conducive to Unbinding. "There are these three kinds of skillful thinking that produce non-blindness, produce vision, produce knowledge, foster discernment, side with non-vexation, and are conducive to Unbinding. Which three? Thinking imbued with renunciation.⦠Thinking imbued with non-ill-will.⦠Thinking imbued with harmlessness produces non-blindness, produces vision, produces knowledge, fosters discernment, sides with non-vexation, and is conducive to Unbinding. These are the three kinds of skillful thinking that produce non-blindness, produce vision, produce knowledge, foster discernment, side with non-vexation, and are conducive to Unbinding." Three skillful thoughts should be thought, three unskillful thoughts rejected. Whoever stills thoughts & evaluations –as rain would, a cloud of dust– through an awareness with thinking stilled, attains right here the state of peace. See also: MN 19; MN 20; §110 - --> - - - -