of neither pleasure nor pain should be seen as inconstant. When a monk has seen a feeling of pleasure as stressful, a feeling of pain as an arrow, and a feeling of neither pleasure nor pain as inconstant, then he is called a monk who is noble, who has seen rightly, who has cut off craving, destroyed the fetters, and who–from the right breaking-through of conceit–has put an end to suffering & stress." Whoever sees pleasure as stress, sees pain as an arrow, sees peaceful neither pleasure nor pain as inconstant: he is a monk whoâs seen rightly. From that he is there released. A master of direct knowing, at peace, he is a sage gone beyond bonds. See also: MN 44; SN 36:4; SN 36:6 - --> - - - -