← 指月阁
莲华归心 · 归心指月 · Itivuttaka 38

正在载入文字法义…

文章加载失败

请稍后重试

重新加载

Itivuttaka 38

推荐阅读

    莲华归心 · 迷时指月,悟时归心

    Itivuttaka 38

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - KN - Iti - 38 Itivuttaka ## Browse Suttas Go to Itivuttaka index Iti index ## Itivuttaka 38 This was said by the Blessed One, said by the Arahant, so I have heard: "Monks, two trains of thought often occur to the Tathṅgata, worthy & rightly self-awakened: the thought of safety & that of seclusion. "The Tathṅgata enjoys non-ill will, delights in non-ill will. To him–enjoying non-ill will, delighting in non-ill will–this thought often occurs: ),

    # Right single quote

    ('â', By this activity I harm no one at all, whether weak or firm.â "The Tathṅgata enjoys seclusion, delights in seclusion. To him–enjoying seclusion, delighting in seclusion–this thought often occurs: ),

    # Right single quote

    ('â', Whatever is unskillful is abandoned.â "Thus, monks, you too should live enjoying non-ill will, delighting in non-ill will. To you–enjoying non-ill will, delighting in non-ill will–this thought will often occur: ),

    # Right single quote

    ('â', By this activity we harm no one at all, whether weak or firm.â "You too should live enjoying seclusion, delighting in seclusion. To you–enjoying seclusion, delighting in seclusion–this thought will often occur: ),

    # Right single quote

    ('â', What is unskillful? What is not yet abandoned? What are we abandoning?â" To the Tathṅgata, awakened, who endured what is hard to endure, two thoughts occur: safety the first thought mentioned; seclusion the second declared. The dispeller of darkness, free of effluent, the great seer who has gone beyond, reached attainment, gained mastery, crossed over the poisons; whoâs released in the ending of craving: that sage bears his last body, has shaken off Mṅra, I tell you, has gone      beyond aging. As one standing on a rocky crag would see the people all around below, so the wise one, with the all-around eye, having scaled the tower made of Dhamma, having crossed over sorrow, gazes on those overwhelmed with sorrow, conquered by aging & death. See also: Dhp 28 - --> - - - -