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in no long time would cross over attachment. Note 1. This passage can also be translated as: "It should not be, it should not occur to me; it will not be, it will not occur to me." In ANÂ 10:29, the Buddha recommends this view as conducive to developing dispassion for becoming. However, in MNÂ 106 he warns that it can lead to the refined equanimity of the dimension of neither perception nor non-perception, which can become an object of clinging. Only if that subtle clinging is detected can all clinging be abandoned. The Canonâs most extended discussion of this theme of meditation is in SNÂ 22:55. See Appendix Two. For more on this topic, see The Paradox of Becoming, chapter 5. - --> - - - -