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ensual desires": This, the second extreme. Both of these extremes cause the growth of cemeteries, and cemeteries cause views to grow. Not directly knowing these two extremes, some fall short, some run too far.1 But those who, directly knowing them, didnât exist there, didnât construe by means of them:2 For them thereâs no whirling through the cycle to be described. Notes 1. See Iti 49, and the discussion of this point in The Paradox of Becoming, chapters 2 and 6. 2. For an example of "not existing there," see the Buddhaâs instructions to Bṅhiya in Ud 1:10. For an example of freeing oneself from construing, see the description of a sage at peace near the conclusion of MN 140. - --> - - - -