Ud 6:2 Seclusion (Paṭisalla Sutta)
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('â', Great king, as a layman enjoying sensual pleasures; living confined with children; using Kṅsī fabrics & sandalwood; wearing garlands, scents, & creams; handling gold & silver, itâs hard for you to know whether these are arahants or on the path to arahantship. "),
# Right single quote
('â', Itâs through living together that a personâs virtue may be known, and then only after a long period, not a short period; by one who is attentive, not by one who is inattentive; by one who is discerning, not by one who is not discerning. "),
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('â', Itâs through trading with a person that his purity may be known, and then only after a long period, not a short period; by one who is attentive, not by one who is inattentive; by one who is discerning, not by one who is not discerning. "),
# Right single quote
('â', Itâs through adversity that a personâs endurance may be known, and then only after a long period, not a short period; by one who is attentive, not by one who is inattentive; by one who is discerning, not by one who is not discerning. "),
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('â', Itâs through discussion that a personâs discernment may be known, and then only after a long period, not a short period; by one who is attentive, not by one who is inattentive; by one who is discerning, not by one who is not discerning.â "These men, lord, are my spies, my scouts, returning after going out through the countryside. They go out first, and then I go. Now, when they have scrubbed off the dirt & mud, are well-bathed & well-perfumed, have trimmed their hair and beards, and have put on white clothes, they will go about endowed and provided with the five strings of sensuality." Then, on realizing the significance of that, the Blessed One on that occasion exclaimed: One should not make an effort everywhere, should not be anotherâs hireling, should not live dependent on another, should not go about as a trader in the Dhamma.1 Notes 1. SNÂ 3:11 tells a nearly identical version of this story, although it replaces this verse with the following: Not by appearance is a man rightly known, nor should trust be based on a quick glance, –for, disguised as well-restrained, the unrestrained go through this world. A counterfeit earring made of clay, a bronze half-dollar coated in gold: They go about in this world hidden all around: impure inside, beautiful out. The verse in SNÂ 3:11 may seem more immediately relevant to the situation than the verse given here, but the verse given here is a more interesting and original response to what is happening. See also: MNÂ 95; MNÂ 110; ANÂ 4:192 - --> - - - -