Ud 4:8 Sundarī (Sundarī Sutta) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - KN - Ud - Ud 4:8 Sundarī ## Browse Suttas Go to Udṅna index Ud index ## Ud 4:8 Sundarī (Sundarī Sutta) I have heard that on one occasion the Blessed One was staying near Sṅvatthī at Jetaâs Grove, Anṅthapiṃṇikaâs monastery. Now at that time the Blessed One was worshipped, revered, honored, venerated, and given homage–a recipient of robes, alms food, lodgings, & medicinal requisites for the sick. The community of monks was also worshipped, revered, honored, venerated, and given homage–a recipient of robes, alms food, lodgings, & medicinal requisites for the sick. But the wanderers of other sects were not worshipped, revered, honored, venerated, or given homage; nor were they recipients of robes, alms food, lodgings, or medicinal requisites for the sick. So the wanderers of other sects–unable to stand the veneration given to the Blessed One and the community of monks–went to Sundarī the female wanderer and, on arrival, said to her, "Sundarī, would you dare to do something for the benefit of your kinsmen?" "What shall I do, masters? What can I not do?1 I have given up even my life for the benefit of my kinsmen!" "In that case, sister, go often to Jetaâs Grove." Responding, "As you say, masters," to those wanderers of other sects, Sundarī the female wanderer went often to Jetaâs Grove. When the wanderers of other sects knew that many people had seen Sundarī the female wanderer going often to Jetaâs Grove, then–having murdered her and buried her right there in the moat-ditch surrounding Jetaâs Grove–they went to King Pasenadi Kosala and, on arrival, said to him, "Great king, we canât find Sundarī the female wanderer." "But where do you suspect she is?" "At Jetaâs Grove, great king." "Then in that case, search Jetaâs Grove." Then those wanderers of other sects, having searched Jetaâs Grove, having dug up what they had buried in the surrounding moat-ditch, having mounted it on a litter, took it into Sṅvatthī and went from street to street, crossroad to crossroad, stirring up peopleâs indignation: "See, masters, the handiwork of the Sakyan-son contemplatives. Theyâre shameless, these Sakyan-son contemplatives: unvirtuous, evil-natured, liars, unholy, though they claim to be practicing the Dhamma, practicing what is harmonious, practicing the holy life, speakers of the truth, virtuous, fine-natured. They have no quality of a contemplative, no holy quality. Destroyed is their quality of a contemplative! Destroyed is their holy quality! From where is their quality of a contemplative? From where, their holy quality? Gone are they from any quality of a contemplative! Gone from any holy quality! How can a man, having done a manâs business with a woman, take her life?" So on that occasion, people seeing monks in Sṅvatthī would insult, revile, irritate, & harass them with discourteous, abusive language: "Theyâre shameless, these Sakyan-son contemplatives: unvirtuous, evil-natured, liars, unholy, though they claim to be practicing the Dhamma, practicing what is harmonious, practicing the holy life, speakers of the truth, virtuous, fine-natured. They have no quality of a contemplative, no holy quality. Destroyed is their quality of a contemplative! Destroyed is their holy quality! From where is their quality of a contemplative? From where, their holy quality? Gone are they from any quality of a contemplative! Gone from any holy quality! How can a man, having done a manâs business with a woman, take her life?" Then, early in the morning, a large number of monks adjusted their under robes and–carrying their bowls & robes–went into Sṅvatthī for alms. Then, having gone for alms in Sṅvatthī, after the meal, returning from their alms round, they went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As they were sitting there they said to the Blessed One, "At present, lord, people seeing monks in Sṅvatthī insult, revile, irritate, & harass them with discourteous, abusive language: ), # Right single quote ('â', Theyâre shameless, these Sakyan-son contemplatives: unvirtuous, evil-natured, liars, unholyâ¦. How can a man, having done a manâs business with a woman, take her life?â" "Monks, this noise will not last long. It will last only seven days. With the passing of seven days, it will disappear. So in that case, when those people, on seeing monks, insult, revile, irritate, & harass them with discourteous, abusive language, counter their accusation with this verse: "He goes to hell, the one who asserts what didnât take place, as does the one who, having done, says, ), # Right single quote ('â', I didnât.â Both–low-acting people– there become equal: after death, in the world beyond."2 So, having learned this verse in the Blessed Oneâs presence, the monks–whenever