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莲华归心 · 归心指月 · Ud 3:7 Mahā Kassapa (Kassapa Sutta)

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Ud 3:7 Mahā Kassapa (Kassapa Sutta)

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    莲华归心 · 迷时指月,悟时归心

    Ud 3:7 Mahā Kassapa (Kassapa Sutta)

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - KN - Ud - Ud 3:7 Mahṅ Kassapa ## Browse Suttas Go to Udṅna index Ud index ## Ud 3:7 Mahṅ Kassapa (Kassapa Sutta) I have heard that on one occasion the Blessed One was staying near Rṅjagaha at the Bamboo Forest, the Squirrelsâ Sanctuary. And on that occasion Ven. Mahṅ Kassapa was staying at the Pipphali Cave, sitting for seven days in a single session, having attained a certain level of concentration. Then, with the passing of seven days, he emerged from that concentration. To him, emerging from that concentration, the thought occurred: "What if I were to go into Rṅjagaha for alms?" Now on that occasion 500 devatṅs were in a state of eagerness for the chance to give alms to Ven. Mahṅ Kassapa. But Ven. Mahṅ Kassapa, turning down those 500 devatṅs, early in the morning adjusted his under robe and–carrying his bowl & robes–went into Rṅjagaha for alms. Now on that occasion Sakka, the deva-king, wanted to give alms to Ven. Mahṅ Kassapa. So, assuming the appearance of a weaver, he was working a loom, while Sujṅtṅ, an asura-maiden, filled the shuttle. Then, as Ven. Mahṅ Kassapa was going on an almsround that bypassed no donors1 in Rṅjagaha, he arrived at Sakkaâs home. Sakka saw him coming from afar and, on seeing him, came out of house to meet him. Taking the bowl from his hand, entered the house, took cooked rice from the pot, filled the bowl, and gave it back to Ven. Mahṅ Kassapa. And that gift of alms included many kinds of curry, many kinds of sauces. The thought occurred to Ven. Mahṅ Kassapa, "Now, who is this being with such power & might as this?" Then the thought occurred to him, "This is Sakka, the deva-king, isnât it?" On realizing this, he said to Sakka, "Is this your doing, Kosiya?2 Donât ever do anything like this again." "We, too, need merit, Ven. Kassapa. We, too, have use for merit." Then, bowing down to Ven. Mahṅ Kassapa and circling him to the right, Sakka rose up into the air and, while up in the sky, exclaimed three times: "O the alms, the foremost alms, well-established in Kassapa!" "O the alms, the foremost alms, well-established in Kassapa!" "O the alms, the foremost alms, well-established in Kassapa!" The Blessed One–with his divine hearing-property, surpassing that of the human–heard Sakka the deva-king, while up in the sky, exclaiming three times: "O the alms, the foremost alms, well-established in Kassapa!" "O the alms, the foremost alms, well-established in Kassapa!" "O the alms, the foremost alms, well-established in Kassapa!" On realizing the significance of that, the Blessed One on that occasion exclaimed: The monk going for alms, supporting himself and no other: The devas adore one who is Such, calmed & ever mindful. Notes 1. Going on an almsround that bypasses no donors is one of the thirteen optional ascetic (dhutaṃga) practices. See Thag 16:7. 2. Kosiya–"Owl"–is Sakkaâs clan name. - --> - - - -