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hat occasion exclaimed: In whom the mire of sensuality is crossed over,2 the thorn of sensuality crushed, the ending of delusion reached: He doesnât quiver from pleasures & pains : a monk. Notes 1. The monks here address Ven. Nanda as "ṅyasmant." According to DNÂ 16, they did not normally address one another in this formal way while the Buddha was still alive. Thus there is an element of sarcasm in the way they use the term here. 2. Reading yassa tiṃṃo kṅmapaṃko with the Thai edition. The Burmese, Sri Lankan, and PTS editions read, yassa nittiṃṃo paṃko: "In whom the mire is crossed over." The parallel passage in the Udṅnavarga (32.2) essentially agrees with this latter version. - --> - - - -