Dhp I : Pairs · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - KN - Dhp - Dhp I : Pairs ## Browse Suttas Go to Dhammapada index Dhp index ## Dhp I : Pairs Phenomena are preceded by the heart, ruled by the heart, made of the heart. If you speak or act with a corrupted heart, then suffering follows you – as the wheel of the cart, the track of the ox that pulls it. Phenomena are preceded by the heart, ruled by the heart, made of the heart. If you speak or act with a calm, bright heart, then happiness follows you, like a shadow that never leaves. 1-2* ), # Right single quote ('â', HeÂ Â Â Â Â Â Â insulted me, hit me, beat me, robbed meâ –for those who brood on this, hostility isnât stilled. ), # Right single quote ('â', He insulted me, hit me, beat me, robbed meâ– for those who donât brood on this, hostility is stilled. Hostilities arenât stilled through hostility, regardless. Hostilities are stilled through non-hostility: this, an unending truth. Unlike those who donât realize that weâre here on the verge of perishing, those who do: their quarrels are stilled. 3-6 One who stays focused on the beautiful, is unrestrained with the senses, knowing no moderation in food, apathetic, unenergetic: Mara overcomes him as the wind, a weak tree. One who stays focused on the foul, is restrained with regard to the senses, knowing moderation in food, full of conviction & energy: Mara does not overcome him as the wind, a mountain of rock. 7-8* He who, depraved, devoid of truthfulness & self-control, puts on the ochre robe, doesnât deserve the ochre robe. But he who is free of depravity endowed with truthfulness & self-control, well-established in the precepts, truly deserves the ochre robe. 9-10 Those who regard non-essence as essence and see essence as non-, donât get to the essence, ranging about in wrong resolves. But those who know essence as essence, and non-essence as non-, get to the essence, ranging about in right resolves. 11-12* As rain seeps into an ill-thatched hut, so passion, the undeveloped mind. As rain doesnât seep into a well-thatched hut, so passion does not, the well-developed mind. 13-14 Here he grieves he grieves hereafter. In both worlds the wrong-doer grieves. He grieves, heâs afflicted, seeing the corruption of his deeds. Here he rejoices he rejoices hereafter. In both worlds the merit-maker rejoices. He rejoices, is jubilant, seeing the purity of his deeds. Here heâs tormented heâs tormented hereafter. In both worlds the wrong-doerâs tormented. Heâs tormented at the thought, ), # Right single quote ('â', Iâve done wrong.â Having gone to a bad destination, heâs tormented all the more. Here he delights he delights hereafter. In both worlds the merit-maker delights. He delights at the thought, ), # Right single quote ('â', Iâve made merit.â Having gone to a good destination, he delights all the more. 15-18* If he recites many teachings, but –heedless man– doesnât do what they say, like a cowherd counting the cattle of others, he has no share in the contemplative life. If he recites next to nothing but follows the Dhamma in line with the Dhamma; abandoning passion, aversion, delusion; alert, his mind well released, not clinging either here or hereafter: he has his share in the contemplative life. 19-20 - --> - - - -