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The Drop-off Papṅta Sutta (SN 56:42)

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    莲华归心 · 迷时指月,悟时归心

    The Drop-off Papṅta Sutta (SN 56:42)

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - SN - SN 56:42 The Drop-off ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## The Drop-off Papṅta Sutta  (SN 56:42) On one occasion the Blessed One was staying near Rṅjagaha on Vulture Peak Mountain. Then he said to the monks, "Come, monks, letâs go to Inspiration [Paṭibhṅna] Peak for the dayâs abiding." "As you say, lord," the monks responded. Then the Blessed One together with a large number of monks went to Inspiration Peak. One of the monks saw the huge drop-off from Inspiration Peak and, on seeing it, said to the Blessed One, "Wow, what a huge drop-off! What a really huge drop-off!1 Is there any drop-off more huge & frightening than this?" "There is, monk, a drop-off more huge & frightening than this." "And which drop-off, lord, is more huge & frightening than this?" "Any contemplatives or brahmans who do not know, as it has come to be, that ),

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    ('â', This is stressâ; who do not know, as it has come to be, that ),

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    ('â', This is the origination of stressâ ⦠),

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    ('â', This is the cessation of stressâ ⦠),

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    ('â', This is the path of practice leading to the cessation of stressâ: They revel in fabrications leading to birth; they revel in fabrications leading to aging; they revel in fabrications leading to death; they revel in fabrications leading to sorrow, lamentation, pain, distress, & despair. Reveling in fabrications leading to birth⦠aging⦠death⦠sorrow, lamentation, pain, distress, & despair, they fabricate fabrications leading to birth⦠aging⦠death⦠sorrow, lamentation, pain, distress, & despair. Fabricating fabrications leading to birth⦠aging⦠death⦠sorrow, lamentation, pain, distress, & despair, they drop over the drop-off of birth. They drop over the drop-off of aging⦠the drop-off of death⦠the drop-off of sorrow, lamentation, pain, distress, & despair. They are not totally released from birth, aging, death, sorrows, lamentations, pains, distresses, & despairs. They are not totally released, I tell you, from suffering & stress. "But as for any contemplatives or brahmans who do know, as it has come to be, that ),

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    ('â', This is stressâ; who know, as it has come to be, that ),

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    ('â', This is the origination of stressâ ⦠),

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    ('â', This is the cessation of stressâ ⦠),

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    ('â', This is the path of practice leading to the cessation of stressâ: They donât revel in fabrications leading to birth; donât revel in fabrications leading to aging; donât revel in fabrications leading to death; donât revel in fabrications leading to sorrow, lamentation, pain, distress, & despair. Not reveling in fabrications leading to birth⦠aging⦠death⦠sorrow, lamentation, pain, distress, & despair, they donât fabricate fabrications leading to birth⦠aging⦠death⦠sorrow, lamentation, pain, distress, & despair. Not fabricating fabrications leading to birth⦠aging⦠death⦠sorrow, lamentation, pain, distress, & despair, they donât drop over the drop-off of birth. They donât drop over the drop-off of aging, donât drop over the drop-off of death, donât drop over the drop-off of sorrow, lamentation, pain, distress, & despair. They are totally released from birth, aging, death, sorrows, lamentations, pains, distresses, & despairs. They are totally released, I tell you, from suffering & stress. "Therefore, monks, your duty is the contemplation, ),

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    ('â', This is stress ⦠This is the origination of stress ⦠This is the cessation of stress.â Your duty is the contemplation, ),

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    ('â', This is the path of practice leading to the cessation of stress.â" Note 1. The Thai edition has "really huge drop-off" here. The Burmese and PTS editions have "really frightening drop-off." Both readings are found in parallel passages in other suttas in this section in all three editions, so itâs hard to decide which reading is more likely to be the original one. - --> - - - -