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莲华归心 · 归心指月 · Siṃsapṅ Leaves Siṃsapṅ Sutta (SN 56:31)

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Siṃsapṅ Leaves Siṃsapṅ Sutta (SN 56:31)

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    莲华归心 · 迷时指月,悟时归心

    Siṃsapṅ Leaves Siṃsapṅ Sutta (SN 56:31)

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - SN - SN 56:31 Siṃsapṅ Leaves ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## Siṃsapṅ Leaves Siṃsapṅ Sutta  (SN 56:31) Once the Blessed One was staying near Kosambī in the Siṃsapṅ forest. Then, picking up a few Siṃsapṅ leaves with his hand, he asked the monks, "What do you think, monks? Which are more numerous, the few Siṃsapṅ leaves in my hand or those overhead in the Siṃsapṅ forest?" "The leaves in the hand of the Blessed One are few in number, lord. Those overhead in the forest are far more numerous." "In the same way, monks, those things that I have known with direct knowledge but have not taught are far more numerous (than what I have taught). And why havenât I taught them? Because they are not connected with the goal, do not relate to the rudiments of the holy life, and do not lead to disenchantment, to dispassion, to cessation, to stilling, to direct knowledge, to self-awakening, to unbinding. That is why I havenât taught them. "And what have I taught? ),

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    ('â', This is stress ⦠This is the origination of stress ⦠This is the cessation of stress ⦠This is the path of practice leading to the cessation of stressâ: This is what I have taught. And why have I taught these things? Because they are connected with the goal, relate to the rudiments of the holy life, and lead to disenchantment, to dispassion, to cessation, to stilling, to direct knowledge, to self-awakening, to unbinding. This is why I have taught them. "Therefore your duty is the contemplation, ),

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    ('â', This is stress ⦠This is the origination of stress ⦠This is the cessation of stress.â Your duty is the contemplation, ),

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    ('â', This is the path of practice leading to the cessation of stress.â" - --> - - - -