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who are not yet noble. This, however, cannot be the case. In SN 42:11, for instance, the Buddha shows how the second noble truth is clearly true for his listener, who is obviously not a noble one. The same scholars try to extend their interpretation to the noble eightfold path, saying that the path is not noble per se, and that it is a path only for noble ones, but the Pali of the term does not allow for that interpretation at all. It is not a compound and so doesnât contain the ambiguity of compounds. Instead, it is a series of independent terms—ariyo aṭṭhaṃgiko maggo—in which the case endings show clearly that "noble" acts as an adjective modifying "path." See also: SN 56:20 - --> - - - -