To Nandiya Nandiya Sutta (SN 55:40) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 55:40 To Nandiya ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## To Nandiya Nandiya Sutta Â (SNÂ 55:40) On one occasion the Blessed One was staying among the Sakyans near Kapilavatthu in the Banyan Park. Then Nandiya the Sakyan went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One, "Lord, the disciple of the noble ones in whom the factors of stream entry are altogether & in every way lacking: Is he called a disciple of the noble ones who lives heedlessly?" "Nandiya, the person in whom the factors of stream entry are altogether & in every way lacking I call an outsider, one who stands in the faction of the run-of-the-mill. But as to how a disciple of the noble ones dwells in heedlessness and dwells in heedfulness, listen well and pay attention, I will speak." "As you say, lord," Nandiya the Sakyan responded to the Blessed One. The Blessed One said, "And how, Nandiya, does a disciple of the noble ones dwell in heedlessness? There is the case where a disciple of the noble ones is endowed with verified confidence in the Awakened One: ), # Right single quote ('â', Indeed, the Blessed One is worthy & rightly self-awakened, consummate in clear-knowing & conduct, well-gone, an expert with regard to the cosmos, unexcelled trainer of people fit to be tamed, teacher of devas & human beings, awakened, blessed.â Content with that verified confidence in the Awakened One, he doesnât exert himself further in solitude by day or seclusion by night. For him, dwelling thus heedlessly, there is no joy. There being no joy, there is no rapture. There being no rapture, there is no calm. There being no calm, he dwells in pain. When pained, the mind doesnât become concentrated. When the mind is unconcentrated, phenomena donât become manifest. When phenomena arenât manifest, he is reckoned simply as one who dwells in heedlessness. "And further, the disciple of the noble ones is endowed with verified confidence in the Dhamma: ), # Right single quote ('â', The Dhamma is well taught by the Blessed One, to be seen here & now, timeless, inviting verification, pertinent, to be experienced by the observant for themselves.â Content with that verified confidence in the Dhamma, he doesnât exert himself further in solitude by day or seclusion by night. For him, dwelling thus heedlessly, there is no joy. There being no joy, there is no rapture. There being no rapture, there is no calm. There being no calm, he dwells in pain. When pained, the mind doesnât become centered. When the mind is uncentered, phenomena donât become manifest. When phenomena arenât manifest, he is reckoned simply as one who dwells in heedlessness. "And further, the disciple of the noble ones is endowed with verified confidence in the Saṃgha: ), # Right single quote ('â', The Saṃgha of the Blessed Oneâs disciples who have practiced wellâ¦ who have practiced straight-forwardlyâ¦ who have practiced methodicallyâ¦ who have practiced masterfully—in other words, the four types of noble disciples when taken as pairs, the eight when taken as individual types—they are the Saṃgha of the Blessed Oneâs disciples: deserving of gifts, deserving of hospitality, deserving of offerings, deserving of respect, the incomparable field of merit for the world.â Content with that verified confidence in the Saṃgha, he doesnât exert himself further in solitude by day or seclusion by night. For him, dwelling thus heedlessly, there is no joy. There being no joy, there is no rapture. There being no rapture, there is no calm. There being no calm, he dwells in pain. When pained, the mind doesnât become centered. When the mind is uncentered, phenomena donât become manifest. When phenomena arenât manifest, he is reckoned simply as one who dwells in heedlessness. "And further, the disciple of the noble ones is endowed with virtues that are appealing to the noble ones: untorn, unbroken, unspotted, unsplattered, liberating, praised by the observant, ungrasped at, leading to concentration. Content with those virtues appealing to the noble ones, he doesnât exert himself further in solitude by day or seclusion by night. For him, dwelling thus heedlessly, there is no joy. There being no joy, there is no rapture. There being no rapture, there is no calm. There being no calm, he dwells in pain. When pained, the mind doesnât become centered. When the mind is uncentered, phenomena donât become manifest. When phenomena arenât manifest, he is reckoned simply as one who dwells in heedlessness. "This is how a disciple of the noble ones dwells in heedlessness. "And how, Nandiya, does a disciple of the noble ones dwell in heedfulness? There is the case where a disciple of the noble on