The People of Bamboo Gate Veḍudvṅreyya Sutta (SN 55:7) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 55:7 The People of Bamboo Gate ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## The People of Bamboo Gate Veḍudvṅreyya Sutta Â (SNÂ 55:7) I have heard that on one occasion the Blessed One, on a wandering tour among the Kosalans with a large Saṃgha of monks, arrived at a brahman village named Bamboo Gate. Then the brahman householders of Bamboo Gate heard it said, "Gotama the contemplative—the son of the Sakyans, having gone forth from the Sakyan clan—on a wandering tour among the Kosalans with a large Saṃgha of monks—has arrived at Bamboo Gate. And of that Master Gotama this fine reputation has spread: ), # Right single quote ('â', He is indeed a Blessed One, worthy & rightly self-awakened, consummate in clear-knowing & conduct, well-gone, an expert with regard to the cosmos, unexcelled trainer of people fit to be tamed, teacher of devas & human beings, awakened, blessed. He makes known—having realized it through direct knowledge—this world with its devas, Mṅras, & Brahmṅs, this generation with its contemplatives & brahmans, its rulers & commonfolk; he explains the Dhamma admirable in the beginning, admirable in the middle, admirable in the end; he expounds the holy life both in its particulars & in its essence, entirely perfect, surpassingly pure. It is good to see such a worthy one.â" So the brahman householders of Bamboo Gate went to the Blessed One. On arrival, some of them bowed down to the Blessed One and sat to one side. Some of them exchanged courteous greetings with him and, after an exchange of friendly greetings & courtesies, sat to one side. Some of them sat to one side having saluted him with their hands palm-to-palm over their hearts. Some of them sat to one side having announced their name & clan. Some of them sat to one side in silence. As they were sitting there, the brahman householders of Bamboo Gate said to the Blessed One, "Master Gotama, we have wishes, desires, & aims like these: May we live at home crowded with children! May we experience Kṅsi sandalwood! May we wear garlands, scents, & cosmetics! May we enjoy gold & silver! And with the breakup of the body, after death, may we reappear in a good destination, a heavenly world! May Master Gotama teach the Dhamma to us who have wishes, desires, & aims like these, so that we may live at home crowded with children, we may experience Kṅsi sandalwood, we may wear garlands, scents, & cosmetics, we may enjoy gold & silver, and with the breakup of the body, after death, we may reappear in a good destination, a heavenly world!" "Householders, I will teach you a Dhamma sequence that refers to oneself. Listen & pay close attention to it. I will speak." "As you say, master," the brahman householders of Bamboo Gate responded to the Blessed One. The Blessed One said, "And what is the Dhamma sequence that refers to oneself? "There is the case where a disciple of the noble ones reflects thus: ), # Right single quote ('â', I love life & donât love death. I love happiness & abhor pain. Now if I—loving life & not loving death, loving happiness & abhorring pain—were to be killed, that would be displeasing & disagreeable to me. And if I were to kill another who loves life & doesnât love death, who loves happiness & abhors pain, that would be displeasing & disagreeable to the other. What is displeasing & disagreeable to me is displeasing & disagreeable to others. How can I inflict on others what is displeasing & disagreeable to me?â Reflecting in this way, he himself refrains from taking life, he gets others to refrain from taking life, and he speaks in praise of refraining from taking life. In this way, his bodily behavior is pure in three ways.1 "Further, he reflects thus: ), # Right single quote ('â', If someone, by way of theft, were to take from me what I havenât given, that would be displeasing & disagreeable to me. And if I, by way of theft, were to take from another what he/she hadnât given, that would be displeasing & disagreeable to the other. What is displeasing & disagreeable to me is displeasing & disagreeable to others. How can I inflict on others what is displeasing & disagreeable to me?â Reflecting in this way, he himself refrains from taking, by way of theft, what hasnât been given, he gets others to refrain from taking, by way of theft, what hasnât been given, and he speaks in praise of refraining from taking, by way of theft, what hasnât been given. In this way, his bodily behavior is pure in three ways. "Further, he reflects thus: ), # Right single quote ('â', If someone were to commit adultery with my wives, that would be displeasing & disagreeable to me. And if I were to commit adultery with the wives of another, that would be displeasing & disagreeable to the other. What is d