With Sakaṃbhiya Sakaṃbhiya Sutta (SN 54:12) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 54:12 With Sakaṃbhiya ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## With Sakaṃbhiya Sakaṃbhiya Sutta Â (SNÂ 54:12) Although the Buddha had many lay disciples who were non-returners and so had mastered the jhṅnas—see, for example, DN 16, AN 7:50, and AN 8:22—there are very few discourses depicting how lay people were taught advanced meditation techniques. This discourse is one of the few. *Â *Â * I have heard that on one occasion Ven. Lomasakaṃbhiya1 was dwelling among the Sakyans at Kapilavatthu in the Great Wood. Then Mahṅnṅma the Sakyan went to him and, on arrival, having bowed down to him, sat to one side. As he was sitting there, he said to Ven. Lomasakaṃbhiya, "Is it the case, venerable sir, that a Tathṅgataâs2 (meditative) dwelling is the same as the (meditative) dwelling of one in training, or is a Tathṅgataâs dwelling one thing, and the dwelling of one in training something else?" "Itâs not the case, friend Mahṅnṅma, that a Tathṅgataâs (meditative) dwelling is the same as the (meditative) dwelling of one in training. A Tathṅgataâs dwelling one thing, and the dwelling of one in training is something else. "Those monks who are learners, who have yet to attain their heartsâ aspiration, who dwell resolved on the unexcelled safety from bondage, dwell abandoning the five hindrances. Which five? They dwell abandoning the hindrance of sensual desireâ¦ the hindrance of ill willâ¦ the hindrance of sloth & drowsinessâ¦ the hindrance of restlessness & anxietyâ¦ they dwell abandoning the hindrance of uncertainty. Those monks who are learners, who have yet to attain their heartsâ aspiration, who dwell resolved on the unexcelled safety from bondage, dwell abandoning these five hindrances. "But as for those monks who are arahants, whose effluents are ended, who have reached fulfillment, done the task, laid down the burden, attained the true goal, totally destroyed the fetter of becoming, and who are released through right gnosis: In them the five hindrances are destroyed at the root, made like a palmyra stump deprived of the conditions of development, not destined for future arising. Which five? The hindrance of sensual desire is destroyed at the root, made like a palmyra stump deprived of the conditions of development, not destined for future arising. The hindrance of ill willâ¦ The hindrance of sloth & drowsinessâ¦ The hindrance of restlessness & anxietyâ¦ The hindrance of uncertainty is destroyed at the root, made like a palmyra stump deprived of the conditions of development, not destined for future arising. Those monks, Mahṅnṅma, who are arahants, whose effluents are ended, who have reached fulfillment, done the task, laid down the burden, attained the true goal, totally destroyed the fetter of becoming, and who are released through right gnosis: In them these five hindrances are destroyed at the root, made like a palmyra stump deprived of the conditions of development, not destined for future arising. "And by the following sequence it may also be known how a Tathṅgataâs dwelling is one thing, and the dwelling of one in training is something else. "There was one time, friend Mahṅnṅma when the Blessed One was staying in Icchṅnaṃgala in the Icchṅnaṃgala forest grove. There he addressed the monks: ), # Right single quote ('â', Monks, I wish to go into seclusion for three months. I am not to be approached by anyone at all except for the one who brings almsfood.â "), # Right single quote ('â', As you say, lord,â the monks responded to him. And no one approached the Blessed One except for the one who brought almsfood. "Then the Blessed One, having emerged from seclusion after the passing of three months, addressed the monks: ), # Right single quote ('â', Monks, if wanderers of other sects ask you, "By means of what dwelling, friends, did Gotama the contemplative mostly dwell during the rains residence?": You, thus asked, should answer them in this way: "It was by means of the concentration of mindfulness of breathing that the Blessed One mostly dwelled."â "), # Right single quote ('â', There is the case, monks, where mindful3 I breathe in; mindful I breathe out. "), # Right single quote ('â', [1] Breathing in long, I discern, "I am breathing in long"; or breathing out long, I discern, "I am breathing out long." [2] Or breathing in short, I discern, "I am breathing in short"; or breathing out short, I discern, "I am breathing out short." [3] I discern,4 "I will breathe in sensitive to the entire body." I discern, "I will breathe out sensitive to the entire body." [4] I discern, "I will breathe in calming bodily fabrication [in-&-out breathing]." I discern, "I will breathe out calming bodily fabrication." "), # Right single quote ('â', [5] I discern, "I wil