To Uṃṃṅbha the Brahman Brahmaṃa Sutta (SN 51:15)
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('â', Iâll go to the monastery,â and then when you reached the monastery, wasnât that particular desire allayed?" "Yes, sir." "Didnât you first have persistence, thinking, ),
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('â', Iâll go to the monastery,â and then when you reached the monastery, wasnât that particular persistence allayed?" "Yes, sir." "Didnât you first have the intent, thinking, ),
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('â', Iâll go to the monastery,â and then when you reached the monastery, wasnât that particular intent allayed?" "Yes, sir." "Didnât you first have (an act of) discrimination, thinking, ),
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('â', Iâll go to the monastery,â and then when you reached the monastery, wasnât that particular act of discrimination allayed?" "Yes, sir." "So it is with an arahant whose effluents are ended, who has reached fulfillment, done the task, laid down the burden, attained the true goal, totally destroyed the fetter of becoming, and who is released through right gnosis. Whatever desire he first had for the attainment of arahantship, on attaining arahantship that particular desire is allayed. Whatever persistence he first had for the attainment of arahantship, on attaining arahantship that particular persistence is allayed. Whatever intent he first had for the attainment of arahantship, on attaining arahantship that particular intent is allayed. Whatever discrimination he first had for the attainment of arahantship, on attaining arahantship that particular discrimination is allayed. So what do you think, brahman? Is this an endless path, or one with an end?" "Youâre right, Master ṅnanda. This is a path with an end, and not an endless one. Magnificent, Master ṅnanda! Magnificent! Just as if he were to place upright what was overturned, to reveal what was hidden, to show the way to one who was lost, or to carry a lamp into the dark so that those with eyes could see forms, in the same way has Master ṅnanda—through many lines of reasoning—made the Dhamma clear. I go to Master Gotama for refuge, to the Dhamma, and to the Saṃgha of monks. May Master ṅnanda remember me as a lay follower who has gone for refuge, from this day forward, for life." See also: MNÂ 24; MNÂ 109; ANÂ 4:159; ANÂ 10:58 - --> - - - -