To Uṃṃṅbha the Brahman Brahmaṃa Sutta (SN 51:15) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 51:15 To Uṃṃṅbha the Brahman ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## To Uṃṃṅbha the Brahman Brahmaṃa Sutta Â (SNÂ 51:15) I have heard that on one occasion Ven. ṅnanda was staying near Kosambī at Ghositaâs monastery. Then Uṃṃṅbha the brahman went to Ven. ṅnanda and on arrival greeted him courteously. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there, he said to Ven. ṅnanda: "Master ṅnanda, what is the aim of this holy life lived under Gotama the contemplative?" "Brahman, the holy life is lived under the Blessed One with the aim of abandoning desire." "Is there a path, is there a practice, for the abandoning of that desire?" "Yes, there is a path, there is a practice, for the abandoning of that desire." "What is the path, the practice, for the abandoning of that desire?" "Brahman, there is the case where a monk develops the base of power endowed with concentration founded on desire & the fabrications of exertion. He develops the base of power endowed with concentration founded on persistenceâ¦ concentration founded on intentâ¦ concentration founded on discrimination & the fabrications of exertion. This, brahman, is the path, this is the practice for the abandoning of that desire." "If thatâs so, Master ṅnanda, then itâs an endless path, and not one with an end, for itâs impossible that one could abandon desire by means of desire." "In that case, brahman, let me cross-question you on this matter. Answer as you see fit. What do you think? Didnât you first have desire, thinking, ), # Right single quote ('â', Iâll go to the monastery,â and then when you reached the monastery, wasnât that particular desire allayed?" "Yes, sir." "Didnât you first have persistence, thinking, ), # Right single quote ('â', Iâll go to the monastery,â and then when you reached the monastery, wasnât that particular persistence allayed?" "Yes, sir." "Didnât you first have the intent, thinking, ), # Right single quote ('â', Iâll go to the monastery,â and then when you reached the monastery, wasnât that particular intent allayed?" "Yes, sir." "Didnât you first have (an act of) discrimination, thinking, ), # Right single quote ('â', Iâll go to the monastery,â and then when you reached the monastery, wasnât that particular act of discrimination allayed?" "Yes, sir." "So it is with an arahant whose effluents are ended, who has reached fulfillment, done the task, laid down the burden, attained the true goal, totally destroyed the fetter of becoming, and who is released through right gnosis. Whatever desire he first had for the attainment of arahantship, on attaining arahantship that particular desire is allayed. Whatever persistence he first had for the attainment of arahantship, on attaining arahantship that particular persistence is allayed. Whatever intent he first had for the attainment of arahantship, on attaining arahantship that particular intent is allayed. Whatever discrimination he first had for the attainment of arahantship, on attaining arahantship that particular discrimination is allayed. So what do you think, brahman? Is this an endless path, or one with an end?" "Youâre right, Master ṅnanda. This is a path with an end, and not an endless one. Magnificent, Master ṅnanda! Magnificent! Just as if he were to place upright what was overturned, to reveal what was hidden, to show the way to one who was lost, or to carry a lamp into the dark so that those with eyes could see forms, in the same way has Master ṅnanda—through many lines of reasoning—made the Dhamma clear. I go to Master Gotama for refuge, to the Dhamma, and to the Saṃgha of monks. May Master ṅnanda remember me as a lay follower who has gone for refuge, from this day forward, for life." See also: MNÂ 24; MNÂ 109; ANÂ 4:159; ANÂ 10:58 - --> - - - -