The Learner Sekha Sutta (SN 48:53) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 48:53 The Learner ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## The Learner Sekha Sutta Â (SNÂ 48:53) I have heard that on one occasion the Blessed One was staying near Kosambī at Ghositaâs monastery. There he addressed the monks, "Monks, is there a manner of reckoning whereby a monk who is a learner [i.e., a person who has attained at least stream-entry, but has not yet reached arahantship], standing at the level of a learner, can discern that ), # Right single quote ('â', I am a learner,â and whereby a monk who is an adept [i.e., an arahant], standing at the level of an adept, can discern that ), # Right single quote ('â', I am an adeptâ?" "For us, lord, the teachings have the Blessed One as their root, their guide, & their arbitrator. It would be good if the Blessed One himself would explicate the meaning of this statement. Having heard it from the Blessed One, the monks will remember it." "In that case, monks, listen & pay close attention. I will speak." "As you say, lord," the monks responded. The Blessed One said, "There is a manner of reckoning whereby a monk who is a learner, standing at the level of a learner, can discern that ), # Right single quote ('â', I am a learner,â and whereby a monk who is an adept, standing at the level of an adept, can discern that ), # Right single quote ('â', I am an adept.â "And what is the manner of reckoning whereby a monk who is a learner, standing at the level of a learner, can discern that ), # Right single quote ('â', I am a learnerâ? There is the case where a monk is a learner. He discerns, as it has come to be, that ), # Right single quote ('â', This is stressâ¦ This is the origination of stressâ¦ This is the cessation of stressâ¦ This is the path of practice leading to the cessation of stress.â This is a manner of reckoning whereby a monk who is a learner, standing at the level of a learner, can discern that ), # Right single quote ('â', I am a learner.â "And further, the monk who is a learner reflects, ), # Right single quote ('â', Is there outside of this (Dhamma & Vinaya) any contemplative or brahman who teaches the true, genuine, & accurate Dhamma like the Blessed One?â And he discerns, ), # Right single quote ('â', No, there is no contemplative or brahman outside of this who teaches the true, genuine, & accurate Dhamma like the Blessed One.â This too is a manner of reckoning whereby a monk who is a learner, standing at the level of a learner, can discern that ), # Right single quote ('â', I am a learner.â "And further, the monk who is a learner discerns the five faculties: the faculty of convictionâ¦ persistenceâ¦ mindfulnessâ¦ concentrationâ¦ discernment. He sees clear through with discernment their destiny, excellence, rewards, & consummation, but he does not touch them with his body. This too is a manner of reckoning whereby a monk who is a learner, standing at the level of a learner, can discern that ), # Right single quote ('â', I am a learner.â "And what is the manner of reckoning whereby a monk who is an adept, standing at the level of an adept, can discern that ), # Right single quote ('â', I am an adeptâ? There is the case where a monk who is an adept discerns the five faculties: the faculty of convictionâ¦ persistenceâ¦ mindfulnessâ¦ concentrationâ¦ discernment. He touches with his body and sees clear through with discernment what their destiny, excellence, rewards, & consummation are. This is a manner of reckoning whereby a monk who is an adept, standing at the level of an adept, can discern that ), # Right single quote ('â', I am an adept.â "And further, the monk who is an adept discerns the six sense faculties: the faculty of the eyeâ¦ earâ¦ noseâ¦tongueâ¦ bodyâ¦ intellect. He discerns, ), # Right single quote ('â', These six sense faculties will disband entirely, everywhere, & in every way without remainder, and no other set of six sense faculties will arise anywhere or in any way.â This too is a manner of reckoning whereby a monk who is an adept, standing at the level of an adept, can discern that ), # Right single quote ('â', I am an adept.â" See also: DNÂ 16; MNÂ 48; ANÂ 10:75 - --> - - - -