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aking them stand against the suttas and tallying them against the Vinaya, you find that they stand with the suttas and tally with the Vinaya, you may conclude: ), # Right single quote ('â', This is the word of the Blessed One; this monk has understood it rightly.â" — DN 16 As for the apparent discrepancy between this sutta and AN 5:176—over where distress ceases in the jhṅnas—thatâs harder to resolve. The standard description of the jhṅnas makes no mention of where, in the practice of jhṅna, distress ends, and there are no objective textual grounds for privileging one of these two suttas over the other. This would be an issue that could be resolved only through actual practice. - --> - - - -