An Analysis (of the Feeling Faculties) (4) Vibhaṃ ga Sutta (SN 48:39)
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('â', I am eased.â With the cessation of that very contact to be experienced as pleasure, one discerns, ),
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('â', What was experienced as coming from that—the pleasure-faculty arising in dependence on a contact to be experienced as pleasure—ceases & grows still.â "In dependence on a contact to be experienced as pain, the pain-faculty arises. Being pained, one discerns, ),
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('â', I am pained.â With the cessation of that very contact to be experienced as pain, one discerns, ),
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('â', What was experienced as coming from that—the pain-faculty arising in dependence on a contact to be experienced as pain—ceases & grows still.â "In dependence on a contact to be experienced as happiness, the happiness-faculty arises. Being happy, one discerns, ),
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('â', I am happy.â With the cessation of that very contact to be experienced as happiness, one discerns, ),
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('â', What was experienced as coming from that—the happiness-faculty arising in dependence on a contact to be experienced as happiness—ceases & grows still.â "In dependence on a contact to be experienced as distress, the distress-faculty arises. Being distressed, one discerns, ),
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('â', I am distressed.â With the cessation of that very contact to be experienced as distress, one discerns, ),
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('â', What was experienced as coming from that—the distress-faculty arising in dependence on a contact to be experienced as distress—ceases & grows still.â "In dependence on a contact to be experienced as equanimity, the equanimity-faculty arises. Being equanimous, one discerns, ),
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('â', I am equanimous.â With the cessation of that very contact to be experienced as equanimity, one discerns, ),
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('â', What was experienced as coming from that—the equanimity-faculty arising in dependence on a contact to be experienced as equanimity—ceases & grows still.â "Just as when, from the conjunction & combining of two fire sticks, heat is generated & fire produced, while from the separation & laying down of those fire sticks the heat coming from them ceases & grows still; in the same way, in dependence on a contact to be experienced as pleasure, the pleasure-faculty arises⦠"In dependence on a contact to be experienced as pain, the pain-faculty arises⦠"In dependence on a contact to be experienced as happiness, the happiness-faculty arises⦠"In dependence on a contact to be experienced as distress, the distress-faculty arises⦠"In dependence on a contact to be experienced as equanimity, the equanimity-faculty arises. Being equanimous, one discerns, ),
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('â', I am equanimous.â With the cessation of that very contact to be experienced as equanimity, one discerns, ),
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('â', What was experienced as coming from that—the equanimity-faculty arising in dependence on a contact to be experienced as equanimity—ceases & grows still.â" See also: MNÂ 146 - --> - - - -