To Be Seen Daṭṭhabbaṃ Sutta (SN 48:8) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 48:8 To Be Seen ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## To Be Seen Daṭṭhabbaṃ Sutta Â (SNÂ 48:8) "Monks, there are these five faculties. Which five? The faculty of conviction, the faculty of persistence, the faculty of mindfulness, the faculty of concentration, & the faculty of discernment. "Now, where is the faculty of conviction to be seen? In the four stream-entry factors: Here the faculty of conviction is to be seen.1 "And where is the faculty of persistence to be seen? In the four right exertions: Here the faculty of persistence is to be seen.2 "And where is the faculty of mindfulness to be seen? In the four establishings of mindfulness: Here the faculty of mindfulness is to be seen.3 "And where is the faculty of concentration to be seen? In the four jhṅnas: Here the faculty of concentration is to be seen.4 "And where is the faculty of discernment to be seen? In the four noble truths: Here the faculty of discernment is to be seen."5 Notes 1. The Pali for "stream-entry factor," sotṅpattiyaṃga, can be read either as factor for stream-entry or factor of stream-entry. Adopting the first reading, this passage could be referring to the four factors leading to stream-entry listed in SN 55:5: "Association with good people is a factor for stream-entry. Listening to the true Dhamma is a factor for stream-entry. Appropriate attention is a factor for stream-entry. Practice of the Dhamma in accordance with the Dhamma is a factor for stream-entry." Adopting the second reading, the passage could be referring to the four factors with which, according to AN 10:92, a stream-winner is endowed: "Now with which four factors of stream-entry is the disciple of the noble ones endowed? There is the case where the disciple of the noble ones is endowed with verified confidence in the Awakened One: ), # Right single quote ('â', Indeed, the Blessed One is worthy and rightly self-awakened, consummate in knowledge & conduct, well-gone, an expert with regard to the world, unexcelled as a trainer for those people fit to be tamed, the Teacher of divine & human beings, awakened, blessed.â "He is endowed with verified confidence in the Dhamma: ), # Right single quote ('â', The Dhamma is well-expounded by the Blessed One, to be seen here & now, timeless, inviting verification, pertinent, to be realized by the wise for themselves.â "He is endowed with verified confidence in the Saṃgha: ), # Right single quote ('â', The Saṃgha of the Blessed Oneâs disciples who have practiced wellâ¦ who have practiced straight-forwardlyâ¦ who have practiced methodicallyâ¦ who have practiced masterfully—in other words, the four types of noble disciples when taken as pairs, the eight when taken as individual types—they are the Saṃgha of the Blessed Oneâs disciples: worthy of gifts, worthy of hospitality, worthy of offerings, worthy of respect, the incomparable field of merit for the world.â "He is endowed with virtues that are appealing to the noble ones: untorn, unbroken, unspotted, unsplattered, liberating, praised by the observant, ungrasped at, leading to concentration." 2. "There are these four right exertions. Which four? There is the case where a monk generates desire, endeavors, arouses persistence, upholds & exerts his intent for the sake of the non-arising of evil, unskillful qualities that have not yet arisenâ¦ for the sake of the abandoning of evil, unskillful qualities that have arisenâ¦ for the sake of the arising of skillful qualities that have not yet arisenâ¦ (and) for the maintenance, non-confusion, increase, plenitude, development, & culmination of skillful qualities that have arisen. These are the four right exertions." — SN 49:1 3. Now, what is the establishing of mindfulness? There is the case where a monk remains focused on the body in & of itself—ardent, alert, & mindful—putting aside greed & distress with reference to the world. He remains focused on feelingsâ¦ mindâ¦ mental qualities in & of themselves—ardent, alert, & mindful—putting aside greed & distress with reference to the world. This is called the establishing of mindfulness." — SN 47:40 See also DN 22. 4. "Quite secluded from sensuality, secluded from unskillful qualities—one enters & remains in the first jhṅna: rapture & pleasure born of seclusion, accompanied by directed thought & evaluation. With the stilling of directed thoughts & evaluations, one enters & remains in the second jhṅna: rapture & pleasure born of concentration, unification of awareness free from directed thought & evaluation—internal assurance. With the fading of rapture, one remains equanimous, mindful, & alert, and senses pleasure with the body. One enters & remains in the third jhṅna, of which the noble ones declare, ), # Right single qu