To Be Seen Daṭṭhabbaṃ Sutta (SN 48:8)
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('â', Indeed, the Blessed One is worthy and rightly self-awakened, consummate in knowledge & conduct, well-gone, an expert with regard to the world, unexcelled as a trainer for those people fit to be tamed, the Teacher of divine & human beings, awakened, blessed.â "He is endowed with verified confidence in the Dhamma: ),
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('â', The Dhamma is well-expounded by the Blessed One, to be seen here & now, timeless, inviting verification, pertinent, to be realized by the wise for themselves.â "He is endowed with verified confidence in the Saṃgha: ),
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('â', The Saṃgha of the Blessed Oneâs disciples who have practiced well⦠who have practiced straight-forwardly⦠who have practiced methodically⦠who have practiced masterfully—in other words, the four types of noble disciples when taken as pairs, the eight when taken as individual types—they are the Saṃgha of the Blessed Oneâs disciples: worthy of gifts, worthy of hospitality, worthy of offerings, worthy of respect, the incomparable field of merit for the world.â "He is endowed with virtues that are appealing to the noble ones: untorn, unbroken, unspotted, unsplattered, liberating, praised by the observant, ungrasped at, leading to concentration." 2. "There are these four right exertions. Which four? There is the case where a monk generates desire, endeavors, arouses persistence, upholds & exerts his intent for the sake of the non-arising of evil, unskillful qualities that have not yet arisen⦠for the sake of the abandoning of evil, unskillful qualities that have arisen⦠for the sake of the arising of skillful qualities that have not yet arisen⦠(and) for the maintenance, non-confusion, increase, plenitude, development, & culmination of skillful qualities that have arisen. These are the four right exertions." — SN 49:1 3. Now, what is the establishing of mindfulness? There is the case where a monk remains focused on the body in & of itself—ardent, alert, & mindful—putting aside greed & distress with reference to the world. He remains focused on feelings⦠mind⦠mental qualities in & of themselves—ardent, alert, & mindful—putting aside greed & distress with reference to the world. This is called the establishing of mindfulness." — SN 47:40 See also DN 22. 4. "Quite secluded from sensuality, secluded from unskillful qualities—one enters & remains in the first jhṅna: rapture & pleasure born of seclusion, accompanied by directed thought & evaluation. With the stilling of directed thoughts & evaluations, one enters & remains in the second jhṅna: rapture & pleasure born of concentration, unification of awareness free from directed thought & evaluation—internal assurance. With the fading of rapture, one remains equanimous, mindful, & alert, and senses pleasure with the body. One enters & remains in the third jhṅna, of which the noble ones declare, ),
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('â', Equanimous & mindful, one has a pleasant abiding.â With the abandoning of pleasure & pain—as with the earlier disappearance of elation & distress—one enters & remains in the fourth jhṅna: purity of equanimity & mindfulness, neither pleasure nor pain." — SN 48:10 See also MN 119. 5. "Now this, monks, is the noble truth of stress: Birth is stressful, aging is stressful, death is stressful; sorrow, lamentation, pain, distress, & despair are stressful; association with the unbeloved is stressful; separation from the loved is stressful; not getting what is wanted is stressful. In short, the five clinging-aggregates are stressful. "And this, monks, is the noble truth of the origination of stress: the craving that makes for further becoming—accompanied by passion & delight, relishing now here & now there—i.e., craving for sensuality, craving for becoming, craving for non-becoming. "And this, monks, is the noble truth of the cessation of stress: the remainderless fading & cessation, renunciation, relinquishment, release, & letting go of that very craving. "And this, monks, is the noble truth of the way of practice leading to the cessation of stress: precisely this noble eightfold path—right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration." See also SN 45:8 and SN 56:11. - --> - - - -