Origination Samudaya Sutta (SN 47:42) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 47:42 Origination ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## Origination Samudaya Sutta Â (SNÂ 47:42) I have heard that at one time the Blessed One was staying near Sṅvatthī in Jetaâs Grove, Anṅthapiṃṇikaâs monastery. There he addressed the monks, "Monks!" "Yes, lord," the monks responded to him. The Blessed One said, "I will teach & analyze for you the origination and subsiding of the four establishings of mindfulness. Listen & pay close attention. I will speak." "As you say, lord," the monks responded to him. The Blessed One said, "And what, monks, is the origination of the body?1 From the origination of nutriment is the origination of the body. From the cessation of nutriment is the subsiding of the body. "From the origination of contact is the origination of feeling. From the cessation of contact is the subsiding of feeling. "From the origination of name-&-form is the origination of the mind. From the cessation of name-&-form is the cessation of the mind. "From the origination of attention is the origination of mental qualities.2 From the cessation of attention is the subsiding of mental qualities." Notes 1. This discourse is unusual in that it identifies the word satipaṭṭhṅna, not with the standard formula of the process of establishing mindfulness, but with the objects that form the frame of reference for that process. For example, instead of identifying the first satipaṭṭhṅna as, "There is the case where a monk remains focused on the body in & of itself—ardent, alert, & mindful—subduing greed & distress with reference to the world," it identifies it simply as "body." See also the note to SNÂ 47:40. 2. Mental qualities = dhammas. SNÂ 46:51 discusses the ways in which inappropriate attention feeds such unskillful mental qualities as the hindrances, whereas appropriate attention feeds such skillful mental qualities as the factors for awakening. Dhammas can also mean "phenomena," "events," or "actions." It is apparently in connection with these three meanings that ANÂ 10:58 lists three factors underlying the appearance of dhammas: "), # Right single quote ('â', All phenomena are rooted in desire. "), # Right single quote ('â', All phenomena come into play through attention. "), # Right single quote ('â', All phenomena have contact as their origination.â" See also: SNÂ 22:5 - --> - - - -