nation of each of these objects: nutriment as the origination of the body, contact as the origination of feeling, name-and-form as the origination of mind, and attention as the origination of mental qualities. But that is not what the meditator is being told to look for here. Instead of looking for the origination of oneâs frame, one watches origination and passing away of phenomena as viewed in reference to or in the context of that frame. In other words, while maintaining any of the four frames of reference as a framework for oneâs attention, one keeps watch over how events arise from causes and how they pass away, all with reference to that frame. See also: DN 22; AN 4:245 - --> - - - -