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莲华归心 · 归心指月 · To a Brahman Brṅhmaṃa Sutta (SN 47:25)

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To a Brahman Brṅhmaṃa Sutta (SN 47:25)

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    莲华归心 · 迷时指月,悟时归心

    To a Brahman Brṅhmaṃa Sutta (SN 47:25)

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - SN - SN 47:25 To a Brahman ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## To a Brahman Brṅhmaṃa Sutta  (SN 47:25) I have heard that on one occasion the Blessed One was staying near Sṅvatthī in Jetaâs Grove, Anṅthapiṃṇikaâs monastery. Then a certain brahman went to the Blessed One and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there, he said to the Blessed One, "What is the cause, Master Gotama, what is the reason why, when the Tathṅgata has totally unbound, the True Dhamma does not last long? And what is the cause, what is the reason why, when the Tathṅgata has totally unbound, the True Dhamma does last long?" "Brahman, itâs from the non-development & non-pursuit of the four establishings of mindfulness that, when the Tathṅgata has totally unbound, the True Dhamma does not last long. And itâs from the development & pursuit of the four establishings of mindfulness that, when the Tathṅgata has totally unbound, the True Dhamma does last long. "Which four? There is the case, brahman, where a monk remains focused on the body in & of itself—ardent, alert, & mindful—subduing greed & distress with reference to the world. He remains focused on feelings in & of themselves⦠the mind in & of itself⦠mental qualities in & of themselves—ardent, alert, & mindful—subduing greed & distress with reference to the world. "Itâs from the non-development & non-pursuit of these four establishings of mindfulness, brahman, that, when the Tathṅgata has totally unbound, the True Dhamma does not last long. And itâs from the development & pursuit of these four establishings of mindfulness that, when the Tathṅgata has totally unbound, the True Dhamma does last long." When this was said, the brahman said to the Blessed One, "Magnificent, Master Gotama! Magnificent! Just as if he were to place upright what was overturned, to reveal what was hidden, to show the way to one who was lost, or to carry a lamp into the dark so that those with eyes could see forms, in the same way has Master Gotama—through many lines of reasoning—made the Dhamma clear. I go to Master Gotama for refuge, to the Dhamma, & to the Saṃgha of monks. May Master Gotama remember me as a lay follower who has gone for refuge from this day forward, for life." See also: SN 16:13; SN 20:7; AN 1:140; AN 1:141; AN 5:79; AN 7:21; AN 7:56 - --> - - - -