An Exposition Pariyṅya Sutta (SN 46:52) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 46:52 An Exposition ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## An Exposition Pariyṅya Sutta Â (SNÂ 46:52) Then, early in the morning, a large number of monks adjusted their lower robes and, taking their bowls & outer robes, went into Sṅvatthī for alms. Then the thought occurred to them, "Itâs still too early to go for alms in Sṅvatthī. Why donât we go to the park of the wanderers of other sects?" So the monks went to the park of the wanderers of other sects. On arrival, they exchanged courteous greetings with the wanderers of other sects. After an exchange of friendly greetings & courtesies, they sat to one side. As they were sitting there, the wanderers of other sects said to them, "Friends, Gotama the contemplative teaches the Dhamma to his disciples in this way: ), # Right single quote ('â', Come, monks—abandoning the five hindrances, the corruptions of awareness that weaken discernment—develop the seven factors for awakening as they have come to be.â "Now, friends, we too teach our disciples in this way: ), # Right single quote ('â', Come, you friends—abandoning the five hindrances, the corruptions of awareness that weaken discernment—develop the seven factors for awakening as they have come to be.â "So, friends, what difference, what distinction, what distinguishing factor is there here between Gotama the contemplative and us, when comparing Dhamma teaching with Dhamma teaching, instruction with instruction?" Then the monks neither delighted in the words of the wanderers of other sects, nor did they reject them. Without delighting or rejecting, they got up from their seats and left, (thinking,) "We will learn the meaning of these words in the presence of the Blessed One." So, having gone for alms in Sṅvatthī, after the meal, returning from their alms round, the monks went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As they were sitting there they [told him what had happened]. "Monks, when wanderers of other sects speak in that way, they should be addressed in this way: ), # Right single quote ('â', But friends, is there an exposition, following which, the five hindrances become ten, and the seven factors for awakening fourteen?â "Being asked in this way, the wanderers of other sects will be unable to respond and, on top of that, will fall into vexation. Why is that? Because it lies beyond their range. Monks, I donât see anyone in this cosmos with its devas, Mṅras, & Brahmṅs, in this generation with its contemplatives & brahmans, its royalty & commonfolk, who would satisfy the mind with their answer to these questions, aside from the Tathṅgata, a disciple of the Tathṅgata, or one who had heard it from them. "And which, monks, is the exposition, following which, the five hindrances become ten? "Any sensual desire for what is internal is a hindrance. Any sensual desire for what is external is a hindrance. Thus what comes under the heading of ), # Right single quote ('â', the hindrance of sensual desireâ becomes, by means of this exposition, twofold. "Any ill will for what is internal is a hindrance. Any ill will for what is external is a hindrance. Thus what comes under the heading of ), # Right single quote ('â', the hindrance of ill willâ becomes, by means of this exposition, twofold. "Any sloth is a hindrance. Any drowsiness is a hindrance. Thus what comes under the heading of ), # Right single quote ('â', the hindrance of sloth & drowsinessâ becomes, by means of this exposition, twofold. "Any restlessness is a hindrance. Any anxiety is a hindrance. Thus what comes under the heading of ), # Right single quote ('â', the hindrance of restlessness & anxietyâ becomes, by means of this exposition, twofold. "Any uncertainty over what is internal is a hindrance. Any uncertainty over what is external is a hindrance. Thus what comes under the heading of ), # Right single quote ('â', the hindrance of uncertaintyâ becomes, by means of this exposition, twofold. "This, monks, is the exposition, following which, the five hindrances become ten. "And which is the exposition, following which, the seven factors for awakening become fourteen? "Any mindfulness concerning internal qualities is mindfulness as a factor for awakening. Any mindfulness concerning external qualities is mindfulness as a factor for awakening. Thus what comes under the heading of ), # Right single quote ('â', mindfulness as a factor for awakeningâ becomes, by means of this exposition, twofold. "Whenever one, with discernment, investigates, carefully attends to, and makes an examination of internal qualities, that is analysis of qualities as a factor for awakening. Whenever one, with discernment, investigates, carefully attends to, and makes an examin