Guests ṅgantukṅ Sutta (SN 45:159) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 45:159 Guests ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## Guests ṅgantukṅ SuttaÂ Â (SNÂ 45:159) "Monks, suppose there is a guest house, and there people come from the east to take up residence, from the westâ¦ the northâ¦ the south to take up residence; noble warriors come to take up residence, brahmansâ¦ merchantsâ¦ workers come to take up residence. In the same way, when a monk develops the noble eightfold path, pursues the noble eightfold path, he comprehends through direct knowledge whatever phenomena are to be comprehended through direct knowledge, abandons through direct knowledge whatever phenomena are to be abandoned through direct knowledge, realizes through direct knowledge whatever phenomena are to be realized through direct knowledge, and develops through direct knowledge whatever phenomena are to be developed through direct knowledge. "And which phenomena are to be comprehended through direct knowledge? ), # Right single quote ('â', The five clinging-aggregates,â should be the reply. Which five? The form clinging-aggregateâ¦ the feeling clinging-aggregateâ¦ the perception clinging-aggregateâ¦ the fabrication clinging-aggregateâ¦ the consciousness clinging-aggregate. These are the phenomena that are to be comprehended through direct knowledge. "And which phenomena are to be abandoned through direct knowledge? Ignorance & craving for becoming. These are the phenomena that are to be abandoned through direct knowledge. "And which phenomena are to be realized through direct knowledge? Clear knowing & release. These are the phenomena that are to be realized through direct knowledge. "And which phenomena are to be developed through direct knowledge? Tranquility & insight. These are the phenomena that are to be developed through direct knowledge.1 "And how is it that when a monk develops the noble eightfold path, pursues the noble eightfold path, he comprehends through direct knowledge whatever phenomena are to be comprehended through direct knowledge, abandons through direct knowledge whatever phenomena are to be abandoned through direct knowledge, realizes through direct knowledge whatever phenomena are to be realized through direct knowledge, and develops through direct knowledge whatever phenomena are to be developed through direct knowledge? "There is the case where a monk develops right view dependent on seclusion, dependent on dispassion, dependent on cessation, resulting in letting go. He develops right resolveâ¦ right speechâ¦ right actionâ¦ right livelihoodâ¦ right effortâ¦ right mindfulnessâ¦ right concentration dependent on seclusionâ¦ dispassionâ¦ cessation, resulting in letting go. This is how—when a monk develops the noble eightfold path, pursues the noble eightfold path—he comprehends through direct knowledge whatever phenomena are to be comprehended through direct knowledge, abandons through direct knowledge whatever phenomena are to be abandoned through direct knowledge, realizes through direct knowledge whatever phenomena are to be realized through direct knowledge, and develops through direct knowledge whatever phenomena are to be developed through direct knowledge." Note 1. These four categories correspond roughly to the four noble truths and their respective duties. See SNÂ 56:11. These same four categories, listed in a different order, are also found in MNÂ 149. Some scholars have interpreted MNÂ 149 as an explanation of the path that does not include the practice of jhṅna, but the explanation here shows that all eight factors of the path need to be developed in order to properly fulfill the duties with regard to these four categories. - --> - - - -