An Analysis of the Path Magga-Vibhaṃ ga Sutta (SN 45:8)

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('â', Equanimous & mindful, he has a pleasant abiding.â (iv) With the abandoning of pleasure & pain—as with the earlier disappearance of elation & distress—he enters & remains in the fourth jhṅna: purity of equanimity & mindfulness, neither pleasure nor pain. This, monks, is called right concentration."8 That is what the Blessed One said. Gratified, the monks delighted in the Blessed Oneâs words. Notes 1. For further explanation of right view, see MN 2, MN 117, SN 12:15, and AN 10:93. 2. For more on right speech, see MN 58, SN 11:5, AN 4:183, AN 5:198, AN 10:176, and Sn 3:3. 3. DN 22 and MN 141, when analyzing right action, replace "abstaining from sexual intercourse" with "abstaining from sexual misconduct." 4. For more on right effort, see MN 101 and AN 6:55. 5. For further explanation of right mindfulness, see DN 22 and the book, Right Mindfulness. 6. For the meaning of "sensuality," here, see AN 6:63. 7. "And what, monks, are unskillful qualities? Wrong view, wrong resolve, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, wrong concentration." — SN 45:22 8. For further explanation of right concentration, see MN 44, MN 111, AN 4:41, AN 5:28, and AN 9:36. MN 44 explains why pain is not abandoned until pleasure is abandoned on entering the fourth jhṅna: [Visṅkha:] "In what way is pleasant feeling pleasant, lady, and in what way painful?" [Sister Dhammadinnṅ:] "Pleasant feeling is pleasant in remaining, & painful in changing, friend Visṅkha. Painful feeling is painful in remaining & pleasant in changing. Neither-pleasant-nor-painful feeling is pleasant in occurring together with knowledge, and painful in occurring without knowledge." See also: MN 117; MN 126; SN 12:65; SN 35:197; AN 10:108; Iti 90 - --> - - - -