An Analysis of the Path Magga-Vibhaṃ ga Sutta (SN 45:8) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 45:8 An Analysis of the Path ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## An Analysis of the Path Magga-Vibhaṃga Sutta Â (SNÂ 45:8) I have heard that at one time the Blessed One was staying near Sṅvatthī in Jetaâs Grove, Anṅthapiṃṇikaâs monastery. There he addressed the monks, "Monks!" "Yes, lord," the monks responded to him. The Blessed One said, "I will teach & analyze for you the noble eightfold path. Listen & pay close attention. I will speak." "As you say, lord," the monks responded to him. The Blessed One said, "Now what, monks, is the noble eightfold path? Right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. "And what, monks, is right view? Knowledge with regard to [or: in terms of] stress, knowledge with regard to the origination of stress, knowledge with regard to the stopping of stress, knowledge with regard to the way of practice leading to the stopping of stress: This, monks, is called right view.1 "And what, monks, is right resolve? Resolve for renunciation, resolve for non-ill will, resolve for harmlessness: This, monks, is called right resolve. "And what, monks, is right speech? Abstaining from lying, abstaining from divisive speech, abstaining from harsh speech, abstaining from idle chatter: This, monks, is called right speech.2 "And what, monks, is right action? Abstaining from taking life, abstaining from stealing, abstaining from sexual intercourse3: This, monks, is called right action. "And what, monks, is right livelihood? There is the case where a disciple of the noble ones, having abandoned dishonest livelihood, keeps his life going with right livelihood. This, monks, is called right livelihood. "And what, monks, is right effort? (i) There is the case where a monk generates desire, endeavors, activates persistence, upholds & exerts his intent for the sake of the non-arising of evil, unskillful qualities that have not yet arisen. (ii) He generates desire, endeavors, activates persistence, upholds & exerts his intent for the sake of the abandoning of evil, unskillful qualities that have arisen. (iii) He generates desire, endeavors, activates persistence, upholds & exerts his intent for the sake of the arising of skillful qualities that have not yet arisen. (iv) He generates desire, endeavors, activates persistence, upholds & exerts his intent for the maintenance, non-confusion, increase, plenitude, development, & culmination of skillful qualities that have arisen. This, monks, is called right effort.4 "And what, monks, is right mindfulness? (i) There is the case where a monk remains focused on the body in & of itself—ardent, alert, & mindful—subduing greed & distress with reference to the world. (ii) He remains focused on feelings in & of themselves—ardent, alert, & mindful—subduing greed & distress with reference to the world. (iii) He remains focused on the mind in & of itself—ardent, alert, & mindful—subduing greed & distress with reference to the world. (iv) He remains focused on mental qualities in & of themselves—ardent, alert, & mindful—subduing greed & distress with reference to the world. This, monks, is called right mindfulness.5 "And what, monks, is right concentration? (i) There is the case where a monk—quite secluded from sensuality,6 secluded from unskillful qualities7—enters & remains in the first jhṅna: rapture & pleasure born of seclusion, accompanied by directed thought & evaluation. (ii) With the stilling of directed thoughts & evaluations, he enters & remains in the second jhṅna: rapture & pleasure born of concentration, unification of awareness free from directed thought & evaluation—internal assurance. (iii) With the fading of rapture, he remains equanimous, mindful, & alert, and senses pleasure with the body. He enters & remains in the third jhṅna, of which the noble ones declare, ), # Right single quote ('â', Equanimous & mindful, he has a pleasant abiding.â (iv) With the abandoning of pleasure & pain—as with the earlier disappearance of elation & distress—he enters & remains in the fourth jhṅna: purity of equanimity & mindfulness, neither pleasure nor pain. This, monks, is called right concentration."8 That is what the Blessed One said. Gratified, the monks delighted in the Blessed Oneâs words. Notes 1. For further explanation of right view, see MNÂ 2, MNÂ 117, SNÂ 12:15, and ANÂ 10:93. 2. For more on right speech, see MNÂ 58, SNÂ 11:5, ANÂ 4:183, ANÂ 5:198, ANÂ 10:176, and SnÂ 3:3. 3. DNÂ 22 and MNÂ 141, when analyzing right action, replace "abstaining from sexual intercourse" with "abstaining from sexual misconduct." 4. For more on right effort, see MNÂ 101 and ANÂ 6:55. 5. For further explanation of right mindfulness, see DN