s called ignorance." "But is there a path, is there a practice for the abandoning of this ignorance?" "Yes, there is a path, there is a practice for the abandoning of this ignorance." "Then what is the path, what is the practice for the abandoning of this ignorance?" "Precisely this noble eightfold path, my friend: right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. This is the path, this is the practice for the abandoning of this ignorance." "Itâs an auspicious path, my friend, an auspicious practice for the abandoning of these this ignorance—enough for the sake of heedfulness." See also: MN 9; AN 10:61 - --> - - - -