Alone Rahogata Sutta (SN 36:11) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 36:11 Alone ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## Alone Rahogata Sutta Â (SNÂ 36:11) Then a certain monk went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One: "Just now, lord, while I was alone in seclusion, this train of thought arose in my awareness: ), # Right single quote ('â', Three feelings have been spoken of by the Blessed One: a feeling of pleasure, a feeling of pain (stress), & a feeling of neither pleasure nor pain. These are the three feelings spoken of by the Blessed One. But the Blessed One has said: "Whatever is felt comes under stress (pain)." Now in what connection was this stated by the Blessed One: "Whatever is felt comes under stress (pain)?"â" "Excellent, monk. Excellent. These three feelings have been spoken of by me: a feeling of pleasure, a feeling of pain (stress), & a feeling of neither pleasure nor pain. These are the three feelings spoken of by me. But I have also said: ), # Right single quote ('â', Whatever is felt comes under stress (pain).â That I have stated simply in connection with the inconstancy of fabrications. That I have stated simply in connection with the nature of fabrications to endâ¦ in connection with the nature of fabrications to fall awayâ¦ to fade awayâ¦ to ceaseâ¦ in connection with the nature of fabrications to change. "And I have also taught the step-by-step cessation of fabrications. When one has attained the first jhṅna, speech has ceased. When one has attained the second jhṅna, directed thought & evaluation have ceased. When one has attained the third jhṅna, rapture has ceased. When one has attained the fourth jhṅna, in-and-out breathing has ceased. When one has attained the dimension of the infinitude of space, the perception of forms has ceased. When one has attained the dimension of the infinitude of consciousness, the perception of the dimension of the infinitude of space has ceased. When one has attained the dimension of nothingness, the perception of the dimension of the infinitude of consciousness has ceased. When one has attained the dimension of neither perception nor non-perception, the perception of the dimension of nothingness has ceased. When one has attained the cessation of perception & feeling, perception & feeling have ceased. When a monkâs effluents have ended, passion has ceased, aversion has ceased, delusion has ceased. "Then, monk, I have also taught the step-by-step total stilling of fabrications. When one has attained the first jhṅna, speech has been totally stilled. When one has attained the second jhṅna, directed thought & evaluation have been totally stilled. When one has attained the third jhṅna, rapture has been totally stilled. When one has attained the fourth jhṅna, in-and-out breathing has been totally stilled. When one has attained the dimension of the infinitude of space, the perception of forms has been totally stilled. When one has attained the dimension of the infinitude of consciousness, the perception of the dimension of the infinitude of space has been totally stilled. When one has attained the dimension of nothingness, the perception of the dimension of the infinitude of consciousness has been totally stilled. When one has attained the dimension of neither perception nor non-perception, the perception of the dimension of nothingness has been totally stilled. When one has attained the cessation of perception & feeling, perception & feeling have been totally stilled. When a monkâs effluents have ended, passion has been totally stilled, aversion has been totally stilled, delusion has been totally stilled. "There are these six calmings. When one has attained the first jhṅna, speech has been calmed. When one has attained the second jhṅna, directed thought & evaluation have been calmed. When one has attained the third jhṅna, rapture has been calmed. When one has attained the fourth jhṅna, in-and-out breathing has been calmed. When one has attained the cessation of perception & feeling, perception & feeling have been calmed. When a monkâs effluents have ended, passion has been calmed, aversion has been calmed, delusion has been calmed." See also: MNÂ 44; MNÂ 121; MNÂ 136; SNÂ 5:10; SNÂ 12:15; ANÂ 10:20; ANÂ 10:72 - --> - - - -