The Sick Ward Gelaā±ā±a Sutta (SN 36:7) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 36:7 The Sick Ward ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## The Sick Ward Gelaā±ā±a Sutta Â (SNÂ 36:7) I have heard that on one occasion the Blessed One was staying near Vesṅlī at the Gabled Hall in the Great Forest. Then, emerging from his seclusion in the evening, he went to the sick ward. On arrival he sat down on a seat made ready. Having sat down, he addressed the monks: "A monk should approach the time of death mindful & alert. This is our instruction to you all. "And how is a monk mindful? There is the case where a monk remains focused on the body in & of itself—ardent, alert, & mindful—putting aside greed & distress with reference to the world. He remains focused on feelings in & of themselvesâ¦ mind in & of itselfâ¦ mental qualities in & of themselves—ardent, alert, & mindful—putting aside greed & distress with reference to the world. This is how a monk is mindful. "And how is a monk alert? When going forward & returning, he makes himself fully alert; when looking toward & looking awayâ¦ when bending & extending his limbsâ¦ when carrying his outer cloak, his upper robe, & his bowlâ¦ when eating, drinking, chewing, & savoringâ¦ when urinating & defecatingâ¦ when walking, standing, sitting, falling asleep, waking up, talking, & remaining silent, he makes himself fully alert. This is how a monk is alert. "So a monk should approach the time of death mindful & alert. This is our instruction to you all. "As a monk is dwelling thus mindful & alert—heedful, ardent, & resolute—a feeling of pleasure arises in him. He discerns that ), # Right single quote ('â', A feeling of pleasure has arisen in me. It is dependent on a requisite condition, not independent. Dependent on what? Dependent on this body. Now, this body is inconstant, fabricated, dependently co-arisen. Being dependent on a body that is inconstant, fabricated, & dependently co-arisen, how can this feeling of pleasure that has arisen be constant?â He remains focused on inconstancy with regard to the body & to the feeling of pleasure. He remains focused on dissolutionâ¦ dispassionâ¦ cessationâ¦ relinquishment with regard to the body & to the feeling of pleasure. As he remains focused on inconstancyâ¦ dissolutionâ¦ dispassionâ¦ cessationâ¦ relinquishment with regard to the body & to the feeling of pleasure, he abandons any passion-obsession for the body & the feeling of pleasure. "As he is dwelling thus mindful & alert—heedful, ardent, & resolute—a feeling of pain arises in him. He discerns that ), # Right single quote ('â', A feeling of pain has arisen in me. It is dependent on a requisite condition, not independent. Dependent on what? Dependent on this body. Now, this body is inconstant, fabricated, dependently co-arisen. Being dependent on a body that is inconstant, fabricated, & dependently co-arisen, how can this feeling of pain that has arisen be constant?â He remains focused on inconstancy with regard to the body & to the feeling of pain. He remains focused on dissolutionâ¦ dispassionâ¦ cessationâ¦ relinquishment with regard to the body & to the feeling of pain. As he remains focused on inconstancyâ¦ dissolutionâ¦ dispassionâ¦ cessationâ¦ relinquishment with regard to the body & to the feeling of pain, he abandons any resistance-obsession for the body & the feeling of pain. "As he is dwelling thus mindful & alert—heedful, ardent, & resolute—a feeling of neither-pleasure-nor-pain arises in him. He discerns that ), # Right single quote ('â', A feeling of neither-pleasure-nor-pain has arisen in me. It is dependent on a requisite condition, not independent. Dependent on what? Dependent on this body. Now, this body is inconstant, fabricated, dependently co-arisen. Being dependent on a body that is inconstant, fabricated, & dependently co-arisen, how can this feeling of neither-pleasure-nor-pain that has arisen be constant?â He remains focused on inconstancy with regard to the body & to the feeling of neither-pleasure-nor-pain. He remains focused on dissolutionâ¦ dispassionâ¦ cessationâ¦ relinquishment with regard to the body & to the feeling of neither-pleasure-nor-pain. As he remains focused on inconstancyâ¦ dissolutionâ¦ dispassionâ¦ cessationâ¦ relinquishment with regard to the body & to the feeling of neither-pleasure-nor-pain, he abandons any ignorance-obsession for the body & the feeling of neither-pleasure-nor-pain. "Sensing a feeling of pleasure, he discerns that it is inconstant, not grasped at, not relished. Sensing a feeling of painâ¦ Sensing a feeling of neither-pleasure-nor-pain, he discerns that it is inconstant, not grasped at, not relished. Sensing a feeling of pleasure, he senses it disjoined from it. Sensing a feeling of painâ¦ Sensing a feeling of neither-pleasure-