The Lute Vīṃṅ Sutta (SN 35:205) · 莲华归心开放中文佛学资料库

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - Ð ÑÑÑÐºÐ¸Ð¹ - - - Ð£ÐºÑÐ°ÑÐ½ÑÑÐºÐ° Submit Search - Home - Suttas - SN - SN 35:205 The Lute ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## The Lute Vīṃṅ Sutta Â (SNÂ 35:205) "Monks, in whatever monk or nun there arises desire, passion, aversion, delusion, or mental resistance with regard to forms cognizable via the eye, he/she should hold the mind in check. (Thinking,) ), # Right single quote ('â', Itâs dangerous & dubious, that path, thorny & overgrown, a miserable path, a devious path, impenetrable. Itâs a path followed by people of no integrity, not a path followed by people of integrity. Itâs not worthy of you,â he/she should hold the mind in check with regard to forms cognizable via the eye. "In whatever monk or nun there arises desire, passion, aversion, delusion, or mental resistance with regard to sounds cognizable via the earâ¦ aromas cognizable via the noseâ¦ flavors cognizable via the tongueâ¦ tactile sensations cognizable via the bodyâ¦ ideas cognizable via the intellect, he/she should hold the mind in check. (Thinking,) ), # Right single quote ('â', Itâs dangerous & dubious, that path, thorny & overgrown, a miserable path, a devious path, impenetrable. Itâs a path followed by people of no integrity, not a path followed by people of integrity. Itâs not worthy of you,â he/she should hold the mind in check with regard to ideas cognizable via the intellect. "Suppose that corn had ripened and the watchman was heedless. A corn-eating ox, invading the corn to eat it, would intoxicate itself as much as it liked. In the same way, an uninstructed run-of-the-mill person, not exercising restraint with regard to the six media of sensory contact, intoxicates himself with the five strings of sensuality as much as he likes. "Now suppose that corn had ripened and the watchman was heedful. The corn-eating ox would invade the corn to eat it, but then the watchman would grab it firmly by the muzzle. Having grabbed it firmly by the muzzle, he would pin it down by the forehead. Having pinned it down by the forehead, he would give it a sound thrashing with a stick. Having given it a sound thrashing with a stick, he would let it go. "A second timeâ¦ A third time, the corn-eating ox would invade the corn to eat it, but then the watchman would grab it firmly by the muzzle. Having grabbed it firmly by the muzzle, he would pin it down by the forehead. Having pinned it down by the forehead, he would give it a sound thrashing with a stick. Having given it a sound thrashing with a stick, he would let it go. "As a result, the corn-eating ox—regardless of whether it went to the village or to the wilds, was standing still or lying down—wouldnât invade the corn again, because it would recall the earlier taste it got of the stick. "In the same way, when a monkâs mind is held back, thoroughly held back, from the six media of sensory contact, his mind settles inwardly, grows steady, unified, & concentrated. "Suppose there were a king or kingâs minister who had never heard the sound of a lute before. He might hear the sound of a lute and say, ), # Right single quote ('â', What, my good men, is that sound—so delightful, so tantalizing, so intoxicating, so ravishing, so enthralling?â They would say, ), # Right single quote ('â', That, sire, is called a lute, whose sound is so delightful, so tantalizing, so intoxicating, so ravishing, so enthralling.â Then he would say, ), # Right single quote ('â', Go & fetch me that lute.â They would fetch the lute and say, ), # Right single quote ('â', Here, sire, is the lute whose sound is so delightful, so tantalizing, so intoxicating, so ravishing, so enthralling.â He would say, ), # Right single quote ('â', Enough of your lute. Fetch me just the sound.â Then they would say, ), # Right single quote ('â', This lute, sire, is made of numerous components, a great many components. Itâs through the activity of numerous components that it sounds: that is, in dependence on the body, the skin, the neck, the frame, the strings, the bridge, and the appropriate human effort. Thus it is that this lute—made of numerous components, a great many components—sounds through the activity of numerous components.â "Then the king would split the lute into ten pieces, a hundred pieces. Having split the lute into ten pieces, a hundred pieces, he would shave it to splinters. Having shaved it to splinters, he would burn it in a fire. Having burned it in a fire, he would reduce it to ashes. Having reduced it to ashes, he would winnow it before a high wind or let it be washed away by a swift-flowing stream. He would then say, ), # Right single quote ('â', A sorry thing, this lute—whatever a lute may be—by which people have been so thoroughly tricked & deceived.â "In the same way, a monk investigates form, however far form may go. He inves