To Sakka Sakka Sutta (SN 35:118)

- suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - SN - SN 35:118 To Sakka ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## To Sakka Sakka Sutta  (SN 35:118) On one occasion the Blessed One was staying near Rṅjagaha on Vulture Peak Mountain. Then Sakka the deva-king went to the Blessed One and, on arrival, having bowed down to him, stood to one side. As he was standing there, he said to the Blessed One, "What is the cause, lord, what is the reason why some beings donât totally unbind in the here & now? And what is the cause, what is the reason why some beings do totally unbind in the here & now?" "There are, deva-king, forms cognizable via the eye—agreeable, pleasing, charming, endearing, enticing, linked with sensual desire. If a monk relishes them, welcomes them, & remains fastened to them, then in him—relishing them, welcoming them, & remaining fastened to them—consciousness depends on them, clings to them/is sustained by them. A monk with clinging/sustenance doesnât totally unbind. "There are sounds cognizable via the ear⦠aromas cognizable via the nose⦠flavors cognizable via the tongue⦠tactile sensations cognizable via the body⦠"There are ideas cognizable via the intellect—agreeable, pleasing, charming, endearing, enticing, linked with sensual desire. If a monk relishes them, welcomes them, & remains fastened to them, then in him—relishing them, welcoming them, & remaining fastened to them—consciousness depends on them, clings to them/is sustained by them. A monk with clinging/sustenance doesnât totally unbind. "This, deva-king, is the cause, this the reason, why some beings donât totally unbind in the here & now. "But, deva-king, there are forms cognizable via the eye—agreeable, pleasing, charming, endearing, enticing, linked with sensual desire. If a monk doesnât relish them, welcome them, or remain fastened to them, then in him—not relishing them, not welcoming them, not remaining fastened to them— consciousness doesnât depend on them, doesnât cling to them/isnât sustained by them. A monk without clinging/sustenance totally unbinds. "There are sounds cognizable via the ear⦠aromas cognizable via the nose⦠flavors cognizable via the tongue⦠tactile sensations cognizable via the body⦠"There are ideas cognizable via the intellect—agreeable, pleasing, charming, endearing, enticing, linked with sensual desire. If a monk doesnât relish them, welcome them, or remain fastened to them, then in him—not relishing them, not welcoming them, not remaining fastened to them—consciousness doesnât depend on them, doesnât cling to them/isnât sustained by them. A monk without clinging/sustenance totally unbinds. "This, deva-king, is the cause, this the reason, why some beings do totally unbind in the here & now." See also: MN 11; MN 143; SN 35:63; SN 35:88; SN 35:95 - --> - - - -