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ion here. The Commentary explains the "therefore" at the beginning of this paragraph by saying that once the dimension described in this paragraph is experienced, there is no longer any need to exercise heedfulness and mindfulness to protect the mind. The mind in this dimension needs no protection. 3. The Commentary explains Ven. ṅnandaâs statement here as referring to nibbṅna. Itâs hard to say that his explanation is more detailed than the Buddhaâs statement, as it actually is briefer. However, he is translating that statement into vocabulary that is apparently more familiar to his listeners. See also: DN 11; MN 49; SN 4:19; SN 35:23; AN 4:173; AN 6:61; Ud 1:10; Ud 8:1 - --> - - - -