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莲华归心 · 归心指月 · Dwelling in Heedlessness Pamṅdavihṅrin Sutta (SN 35:97)

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Dwelling in Heedlessness Pamṅdavihṅrin Sutta (SN 35:97)

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    莲华归心 · 迷时指月,悟时归心

    Dwelling in Heedlessness Pamṅdavihṅrin Sutta (SN 35:97)

    - suttas - - evening talks - short morning talks - lectures - guided meditations - talk collections - other themes - chants - - - - à¹à¸à¸¢ - Franā§ais - Espaā±ol - - Portuguāªs - РÑÑÑкий - - - УкÑаÑнÑÑка Submit Search - Home - Suttas - SN - SN 35:97 Dwelling in Heedlessness ## Browse Suttas Go to Saṃyutta Nikṅya index SN index ## Dwelling in Heedlessness Pamṅdavihṅrin Sutta  (SN 35:97) "Monks, I will teach you about one who dwells in heedlessness and one who dwells in heedfulness. Listen & pay careful attention, I will speak." "As you say, lord," the monks responded to the Blessed One. The Blessed One said: "And how does one dwell in heedlessness? When a monk dwells without restraint over the faculty of the eye, the mind is stained with forms cognizable via the eye. When the mind is stained, there is no joy. There being no joy, there is no rapture. There being no rapture, there is no calm. There being no calm, he dwells in pain. When pained, the mind does not become centered. When the mind is uncentered, phenomena donât become manifest. When phenomena arenât manifest, he is reckoned simply as one who dwells in heedlessness. "When a monk dwells without restraint over the ear⦠nose⦠tongue⦠body⦠"When a monk dwells without restraint over the faculty of the intellect, the mind is stained with ideas cognizable via the intellect. When the mind is stained, there is no joy. There being no joy, there is no rapture. There being no rapture, there is no calm. There being no calm, he dwells in pain. When pained, the mind does not become centered. When the mind is uncentered, phenomena donât become manifest. When phenomena arenât manifest, he is reckoned simply as one who dwells in heedlessness. "This is how one dwells in heedlessness. "And how does one dwell in heedfulness? When a monk dwells with restraint over the faculty of the eye, the mind is not stained with forms cognizable via the eye. When the mind is not stained, joy is born. In one who has joy, rapture is born. The body of one enraptured at heart grows calm. When the body is calm, one feels pleasure. Feeling pleasure, the mind becomes centered. When the mind is centered, phenomena become manifest. When phenomena are manifest, he is reckoned as one who dwells in heedfulness. "When a monk dwells with restraint over the ear⦠nose⦠tongue⦠body⦠"When a monk dwells with restraint over the faculty of the intellect, the mind is not stained with ideas cognizable via the intellect. When the mind is not stained, joy is born. In one who has joy, rapture is born. The body of one enraptured at heart grows calm. When the body is calm, one feels pleasure. Feeling pleasure, the mind becomes centered. When the mind is centered, phenomena become manifest. When phenomena are manifest, he is reckoned as one who dwells in heedfulness. "This is how one dwells in heedfulness." See also: DN 16; SN 3:17; SN 55:40; AN 10:15 - --> - - - -